Jami' at-Tirmidhi 3331
Regarding Surat 'Abasa
Show the chain
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ حَدَّثَنِي أَبِي قَالَ هَذَا مَا عَرَضْنَا عَلَى هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
أُنْزِلَ ( عبَسَ وَتَوَلَّى ) فِي ابْنِ أُمِّ مَكْتُومٍ الأَعْمَى أَتَى رَسُولَ اللَّهِ ﷺ فَجَعَلَ يَقُولُ يَا رَسُولَ اللَّهِ أَرْشِدْنِي وَعِنْدَ رَسُولِ اللَّهِ ﷺ رَجُلٌ مِنْ عُظَمَاءِ الْمُشْرِكِينَ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يُعْرِضُ عَنْهُ وَيُقْبِلُ عَلَى الآخَرِ وَيَقُولُ أَتَرَى بِمَا أَقُولُ بَأْسًا فَيُقَالُ لاَ فَفِي هَذَا أُنْزِلَ
Translation
Chain of narrators
- Saʿīd b. Yaḥyá b. Saʿīd al-Umawī
- my father
- Hadhā Mā ʿAraḍnā
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
“He frowned and turned away” was revealed about Ibn Umm Maktum the blind man. He came to the Messenger of Allah saying: ‘O Messenger of Allah! Guide me.’ At that time, there was a revered man from the idolaters with the Messenger of Allah. So the Messenger of Allah turned away from him and faced the other man, saying: ‘Do you think that there is something wrong with what I am saying?’ He said: ‘No.’ So it was about that that it was revealed.”
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ قَالَ أُنْزِلََ ( عبَسَ وَتَوَلَّى ) فِي ابْنِ أُمِّ مَكْتُومٍ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَائِشَةَ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih Isnaad | fawazahmed0 |
| al-Albani | Sound Chainin صحيح سنن الترمذي, p. 3331 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حسن غريب وقد أرسله بعضهم عن عروة لم يذكر عائشة
in جامع الترمذي, p. 3658 - al-Tirmidhi
هذا حديث غريب
machine translationThis is a strange (gharīb) hadith.
in جامع الترمذي, p. 3658 - al-Tirmidhi
غريب
machine translationGharīb.
in سنن الترمذي, p. 3331
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعرضنا على
- truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 194 AHأَبِيصدوق يغربحدثني
- trustworthy (thiqah), sometimes erredd. 249 AH, Abū al-Qāsim al-Baghawī erred and dated it to the year 259 AH, and al-Khaṭīb rejected thatسَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّثقة ، ربما أخطأحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked