Jami' at-Tirmidhi 277
What Has Been Related About Placing The Hands and Planting The Feet During Prostration
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ أَخْبَرَنَا مُعَلَّى بْنُ أَسَدٍ حَدَّثَنَا وُهَيْبٌ عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ أَبِيهِ
أَنَّ النَّبِيَّ ﷺ أَمَرَ بِوَضْعِ الْيَدَيْنِ وَنَصْبِ الْقَدَمَيْنِ
Translation
Chain of narrators
- ʿAbdullāh b. ʿAbd al-Raḥman
- Muʿallá b. Asad
- Wuhayb
- Muḥammad b. ʿAjlān
- Muḥammad b. Ibrāhīm
- ʿĀmir b. Saʿd b. Abū Waqqāṣ
- his father
"The Prophet ordered placing the hands (on the ground) keeping the feet erect. (by resting feet on the toes and making the tips of the toes facing the Qiblah)."
Notes
، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ بِوَضْعِ الْيَدَيْنِ وَنَصْبِ الْقَدَمَيْنِ
machine translation, that the Prophet ﷺ commanded placing the hands and setting upright the feet.
Grades by grader
| Zubair Ali Zai | Good | hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Hasan | fawazahmed0 |
| al-Albani | Goodin صحيح سنن الترمذي, p. 277 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والمرسل أشبه
machine translationThe mursal version is more likely (correct).
in جامع الترمذي, p. 282 - Abū Ḥatim al-Rāzī
قال أبي لا أعلم أحدا وصله سوى وهيب رواه الثوري وابن عيينة ويحيى بن سعيد وغير واحد عن ابن عجلان عن محمد بن إبراهيم عن عامر بن سعد عن النبي صلى الله عليه وسلم مرسلا وهو الصحيح
machine translationMy father said: I do not know anyone who transmitted it as connected (mawṣūl) except Wuhayb. It was narrated by al-Thawrī, Ibn ʿUyaynah, Yaḥyā b. Saʿīd and more than one other, from Ibn ʿAjlān, from Muḥammad b. Ibrāhīm, from ʿĀmir b. Saʿd, from the Prophet ﷺ as a mursal report, and that is the sound (ṣaḥīḥ) one.
in جامع الترمذي, p. 282 - Mubarakpūri
حديث حماد بن مسعدة المرسل هو أصح من حديث وهيب المسند فإن غير واحد رووه مرسلا كرواية حماد بن مسعدة
machine translationThe mursal hadith of Ḥammād b. Masʿadah is sounder (aṣaḥḥ) than the musnad hadith of Wuhayb, for more than one person narrated it as mursal, like the narration of Ḥammād b. Masʿadah.
in جامع الترمذي, p. 282
Other narrations of this report
al-Mu'jam al-Awsat 8486al-Sunan al-Kubra (al-Bayhaqi) 2713Musnad al-Bazzar 1130al-Mustadrak (al-Hakim) 999al-Mustadrak (al-Hakim) 1000
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. 103 AH, or: 104 AH, also said: 96 AHعَامِرِ بْنِ سَعْدٍثقةعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AHمُحَمَّدِ بْنِ إِبْرَاهِيمَثقة له أفرادعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHمُحَمَّدِ بْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- memorizer (ḥāfiẓ), trustworthy and reliable (thiqah thabt), but he changed slightly at the end of his lifed. 165 AH, also said: 169 AHوُهَيْبٌالحافظ ، ثقة ثبت ، لكنه تغير قليلا بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 218 AH according to the correct view, or: 219 AHمُعَلَّى بْنُ أَسَدٍثقة ثبتأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHعَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِثقة ، فاضل ، متقنحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked