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العربية

Jami' at-Tirmidhi 264

What Has Been Related About Prohibiting Recitations While Bowing and Prostrating

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حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ح وَحَدَّثَنَا قُتَيْبَةُ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّ النَّبِيَّ ﷺ

نَهَى عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ قِرَاءَةِ الْقُرْآنِ فِي الرُّكُوعِ

Translation

Chain of narrators
  1. [Chain 1] Isḥāq b. Mūsá al-Anṣārī
  2. Maʿn
  3. Mālik b. Anas [Chain 2] Qutaybah
  4. Mālik
  5. Nāfiʿ
  6. Ibrāhīm b. ʿAbdullāh b. Ḥunayn
  7. his father
  8. ʿAlī b. Abū Ṭālib
  9. al-Nabī ﷺ

"The Prophet prohibited wearing Qassi, and that which is dyed with safflower, and from the gold ring, and from reciting the Quran while bowing."

Notes

  • قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ قَوْلُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ كَرِهُوا الْقِرَاءَةَ فِي الرُّكُوعِ وَالسُّجُودِ

    machine translationHe said: On this topic there is also a narration from Ibn ʿAbbās. Abū ʿĪsā said: The ḥadīth of ʿAlī is a good and sound (ḥasan ṣaḥīḥ) ḥadīth, and it is the view of the people of knowledge among the Companions of the Prophet ﷺ, the Followers, and those after them. They disliked recitation [of the Qurʾān] during bowing and prostration.

  • قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهُوَ قَوْلُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ كَرِهُوا الْقِرَاءَةَ فِي الرُّكُوعِ وَالسُّجُودِ.

    machine translationAbū ʿĪsā said: The ḥadīth of ʿAlī is a good and sound (ḥasan ṣaḥīḥ) ḥadīth. It is the view of the people of knowledge among the Companions of the Prophet ﷺ, the Followers, and those after them. They disliked recitation [of the Qurʾān] during bowing and prostration.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufHasan Sahihfawazahmed0
al-AlbaniSoundin صحيح سنن الترمذي, p. 264fawazahmed0, hadithunlocked
al-TirmidhiGood-Soundin سنن الترمذي, p. 264hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    وسألت أبي عن حديث رواه الزهري وأسامة بن زيد ونافع وابن إسحاق والوليد بن كثير عن إبراهيم بن عبد الله بن حنين عن أبيه عن علي نهاني النبي صلى الله عليه وسلم عن القراءة راكعا الحديث ورواه الضحاك بن عثمان وداود بن قيس الفراء وابن عجلان عن إبراهيم بن عبد الله بن حنين عن أبيه عن ابن عباس عن علي أيهما الصحيح قال أبي لم يقل هؤلاء الذين رووا عن أبيه سمعت عليا إلا بعضهم وهؤلاء الثلاثة مستورون والزيادة مقبولة من ثقة وابن عجلان ثقة والضحاك بن عثمان ليس بالقوي وأسامة لم يرض حتى روى عن إبراهيم ثم روى عن عبد الله بن حنين نفسه وأسامة ليس بالقوي وقال أبي مرة أخرى الزهري أحفظ

    machine translationI asked my father about a hadith narrated by al-Zuhrī, Usāmah b. Zayd, Nāfiʿ, Ibn Isḥāq and al-Walīd b. Kathīr, from Ibrāhīm b. ʿAbdillāh b. Ḥunayn, from his father, from ʿAlī: "The Prophet ﷺ forbade me to recite while bowing" (the hadith). And it was narrated by al-Ḍaḥḥāk b. ʿUthmān, Dāwūd b. Qays al-Farrāʾ and Ibn ʿAjlān, from Ibrāhīm b. ʿAbdillāh b. Ḥunayn, from his father, from Ibn ʿAbbās, from ʿAlī. Which of the two is correct? My father said: Those who narrated from his father did not say "I heard ʿAlī" except some of them, and these three are of unknown reliability (mastūr), and an addition is accepted from a trustworthy narrator (thiqah). Ibn ʿAjlān is trustworthy (thiqah), and al-Ḍaḥḥāk b. ʿUthmān is not strong (laysa bi-l-qawī). Usāmah was not satisfied until he narrated from Ibrāhīm, and then narrated from ʿAbdullāh b. Ḥunayn himself, and Usāmah is not strong (laysa bi-l-qawī). My father said on another occasion: al-Zuhrī is the better memorizer.

    in جامع الترمذي, p. 269
  • al-Tirmidhi

    حديث حسن صحيح

    machine translationA good and sound (ḥasan ṣaḥīḥ) hadith.

    in جامع الترمذي, p. 269
  • Ibn Ḥajar al-ʿAsqalānī

    وقد روى النسائي من طريق نافع عن إبراهيم بن عبد الله بن حنين عن أبيه عن علي حديثا في النهي عن لباس القسي قيل عن نافع عن عبد الله بن حنين عن علي وقيل عن نافع عن حنين عن علي والأول أشبه بالصواب نافع عن إبراهيم بن عبد الله بن حنين عن أبيه عن علي

    machine translationAl-Nasāʾī narrated, by way of Nāfiʿ, from Ibrāhīm b. ʿAbdullāh b. Ḥunayn, from his father, from ʿAlī, a ḥadīth on the prohibition of wearing qasiyy garments. It was said [it is] from Nāfiʿ, from ʿAbdullāh b. Ḥunayn, from ʿAlī, and it was said [it is] from Nāfiʿ, from Ḥunayn, from ʿAlī. The first is closer to being correct: Nāfiʿ, from Ibrāhīm b. ʿAbdullāh b. Ḥunayn, from his father, from ʿAlī.

    in جامع الترمذي, p. 269

Same hadith, other wordings

  • Muwaththa' Malik 3-29نَهَى عَنْ لُبْسِ الْقَسِّيِّ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ قِرَاءَةِ الْقُرْآنِ فِي الرُّكُوعِ
  • Sunan an-Nasa'i 1044نَهَانِي رَسُولُ اللَّهِ ﷺ عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ
  • Misykatul Mashabih 4384وَعَنْ عَلِيٍّ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخْتُّمِ الذَّهَبِ وَعَنْ قِرَاءَةِ الْقُرْآنِ فِي الرُّكُوعِ. رَوَاهُ مُسلم
  • Shahih Muslim 2078aنَهَى عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ قِرَاءَةِ الْقُرْآنِ فِي الرُّكُوعِ

Other narrations of this report

Sunan Abi Dawud 4046al-Sunan al-Kubra (al-Bayhaqi) 9213Musnad al-Bazzar 940al-Sunan al-Kubra (al-Nasa'i) 634al-Sunan al-Kubra (al-Nasa'i) 9436Musnad Abi Ya'la 413

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. his father
    trustworthy (thiqah)d. at the beginning of the caliphate of Yazīd b. ʿAbd al-Malik
    أَبِيهِثقة
    عن
  3. Ibrāhīm b. ʿAbdillāh b. Ḥunayn
    trustworthy (thiqah)d. 100-odd AH
    إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍثقة
    عن
  4. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  5. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    حدثنا
  6. Maʿn
    trustworthy, precise (thiqah thabt)d. 198 AH, or: 199 AH
    مَعْنٌثقة ثبت
    حدثنا
  7. Isḥāq b. Mūsā al-Anṣārī
    trustworthy (thiqah), meticulous (mutqin)d. 244 AH
    إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّثقة متقن
    حدثنا
  8. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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