Jami' at-Tirmidhi 248
What Has Been Related About At-Ta'min
Show the chain
حَدَّثَنَا بُنْدَارٌ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالاَ حَدَّثَنَا سُفْيَانُ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ حُجْرِ بْنِ عَنْبَسٍ عَنْ وَائِلِ بْنِ حُجْرٍ قَالَ
سَمِعْتُ النَّبِيَّ ﷺ قَرَأَ (غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ) فَقَالَ آمِينَ وَمَدَّ بِهَا صَوْتَهُ
Translation
Chain of narrators
- Bundār Muḥammad b. Bashhār
- Yaḥyá b. Saʿīd and ʿAbd al-Raḥman b. Mahdī
- Sufyān
- Salamah b. Kuhayl
- Ḥujr b. ʿAnbas
- Wāʾil b. Ḥujr
"I heard the Prophet recite: (Not (the way) of those who earned Your anger, nor those who went astray) and he said: 'Amin.' And he stretched it out with his voice."
Notes
قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي هُرَيْرَةَ قَالَ أَبُو عِيسَى حَدِيثُ وَائِلِ بْنِ حُجْرٍ حَدِيثٌ حَسَنٌ وَبِهِ يَقُولُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ يَرَوْنَ أَنَّ الرَّجُلَ يَرْفَعُ صَوْتَهُ بِالتَّأْمِينِ وَلاَ يُخْفِيهَا وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ حُجْرٍ أَبِي الْعَنْبَسِ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ عَنْ أَبِيهِ أَنَّ النَّبِيَّ ﷺ قَرَأَ ( غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ) فَقَالَ آمِينَ وَخَفَضَ بِهَا صَوْتَهُ قَالَ أَبُو عِيسَى وَسَمِعْتُ مُحَمَّدًا يَقُولُ حَدِيثُ سُفْيَانَ أَصَحُّ مِنْ حَدِيثِ شُعْبَةَ فِي هَذَا وَأَخْطَأَ شُعْبَةُ فِي مَوَاضِعَ مِنْ هَذَا الْحَدِيثِ فَقَالَ عَنْ حُجْرٍ أَبِي الْعَنْبَسِ وَإِنَّمَا هُوَ حُجْرُ بْنُ عَنْبَسٍ وَيُكْنَى أَبَا السَّكَنِ وَزَادَ فِيهِ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ وَلَيْسَ فِيهِ عَنْ عَلْقَمَةَ وَإِنَّمَا هُوَ عَنْ حُجْرِ بْنِ عَنْبَسٍ عَنْ وَائِلِ بْنِ حُجْرٍ وَقَالَ وَخَفَضَ بِهَا صَوْتَهُ وَإِنَّمَا هُوَ وَمَدَّ بِهَا صَوْتَهُ قَالَ أَبُو عِيسَى وَسَأَلْتُ أَبَا زُرْعَةَ عَنْ هَذَا الْحَدِيثِ فَقَالَ حَدِيثُ سُفْيَانَ فِي هَذَا أَصَحُّ مِنْ حَدِيثِ شُعْبَةَ قَالَ وَرَوَى الْعَلاَءُ بْنُ صَالِحٍ الأَسَدِيُّ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ نَحْوَ رِوَايَةِ سُفْيَانَ
machine translationHe said: And on this topic there are narrations from ʿAlī and Abū Hurayrah. Abū ʿĪsā said: The hadith of Wāʾil b. Ḥujr is a good (ḥasan) hadith. More than one of the people of knowledge among the Companions of the Prophet ﷺ, the Successors and those after them hold this view: that a man should raise his voice with "āmīn" and not conceal it. Al-Shāfiʿī, Aḥmad and Isḥāq hold this view. Shuʿbah narrated this hadith from Salamah b. Kuhayl, from Ḥujr Abū al-ʿAnbas, from ʿAlqamah b. Wāʾil, from his father: that the Prophet ﷺ recited {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} and said "āmīn", lowering his voice with it. Abū ʿĪsā said: I heard Muḥammad [al-Bukhārī] say: The hadith of Sufyān is more authentic (aṣaḥḥ) than the hadith of Shuʿbah on this. Shuʿbah made mistakes in several places in this hadith. He said "from Ḥujr Abū al-ʿAnbas", but he is only Ḥujr b. ʿAnbas, whose kunyah is Abū al-Sakan. He also added "from ʿAlqamah b. Wāʾil", yet ʿAlqamah is not in it; it is only from Ḥujr b. ʿAnbas, from Wāʾil b. Ḥujr. And he said "he lowered his voice with it", but it is only "he extended his voice with it". Abū ʿĪsā said: I asked Abū Zurʿah about this hadith and he said: The hadith of Sufyān on this is more authentic than the hadith of Shuʿbah. He said: Al-ʿAlāʾ b. Ṣāliḥ al-Asadī narrated from Salamah b. Kuhayl something like the narration of Sufyān.
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abū Daʾūd | Remains Silentin جامع الترمذي, p. 253 | hadithunlocked |
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح الترمذي, p. 248Another source records this grader as “Shadh” (fawazahmed0). | hadithunlocked |
| al-Tirmidhi | Goodin الجامع الصحيح - سنن الترمذي, p. 248 | hadithunlocked |
| عبد الحق بن سيف الدين الدهلوي | Soundin جامع الترمذي, p. 253 | hadithunlocked |
| محمد بن عبد القادر السندي | Soundin جامع الترمذي, p. 253 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
سنده صحيح
machine translationIts chain of transmission is sound (ṣaḥīḥ).
in جامع الترمذي, p. 253 - Dāraquṭnī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in جامع الترمذي, p. 253 - Ibn al-Qaṭṭān
أعله
machine translationHe criticized it as defective (aʿallahu).
in جامع الترمذي, p. 253 - Yaḥyá b. Maʿīn
رواته كلهم ثقات
machine translationAll its narrators are trustworthy (thiqāt).
in جامع الترمذي, p. 253
Show 11 more
- Dāraquṭnī
هذا عندي خطأ إنما هو حجر بن عنبس عن وائل وهذا من ابن أبي ليلى فإنه كان سيئ الحفظ
machine translationIn my view this is a mistake. It is only Ḥujr b. ʿAnbas, from Wāʾil. This comes from Ibn Abī Laylā, for he was poor in memorization (sayyiʾ al-ḥifẓ).
in جامع الترمذي, p. 253 - al-Tirmidhi
حديث حسن
machine translationA good (ḥasan) hadith.
in جامع الترمذي, p. 253 - al-Tirmidhi
قال وسمعت محمدا يقول حديث سفيان أصح من حديث شعبة وأخطأ فيه شعبة في مواضع فقال عن حجر أبي العنبس وإنما هو حجر بن العنبس ويكنى أبا السكن وزاد فيه عن علقمة وليس فيه علقمة وإنما هو حجر بن عنبس عن وائل وقال وخفض بها صوته وإنما هو ومد بها صوته وسألت أبا زرعة عن هذا الحديث فقال حديث سفيان أصح من حديث شعبة
machine translationHe said: I heard Muḥammad say: The hadith of Sufyān is more authentic than the hadith of Shuʿbah, and Shuʿbah made mistakes in it in several places. He said "from Ḥujr Abū al-ʿAnbas", but he is only Ḥujr b. al-ʿAnbas, whose kunyah is Abū al-Sakan. He added "from ʿAlqamah", yet ʿAlqamah is not in it; it is only Ḥujr b. ʿAnbas from Wāʾil. And he said "he lowered his voice with it", but it is only "he extended his voice with it". I asked Abū Zurʿah about this hadith and he said: The hadith of Sufyān is more authentic than the hadith of Shuʿbah.
in جامع الترمذي, p. 253 - al-Bukhari
حديث سفيان أصح وأخطأ فيه شعبة في مواضع قال عن حجر أبي العنبس إنما هو أبو السكن وزاد فيه علقمة وليس فيه علقمة وقال خفض بها صوته وإنما هو ومد بها صوته
machine translationThe hadith of Sufyān is more authentic, and Shuʿbah made mistakes in it in several places. He said "from Ḥujr Abū al-ʿAnbas", but it is only Abū al-Sakan. He added ʿAlqamah, yet ʿAlqamah is not in it. And he said "he lowered his voice with it", but it is only "he extended his voice with it".
in جامع الترمذي, p. 253 - Ibn Ḥajar al-ʿAsqalānī
وقد رجحت رواية سفيان بمتابعة اثنين له بخلاف شعبة فلذلك جزم النقاد بأن روايته أصح
machine translationThe narration of Sufyān was given preference because two others corroborated him, unlike Shuʿbah. For that reason the critics were firm that his narration is more authentic.
in جامع الترمذي, p. 253 - al-Bukhari
حديث سفيان الثوري عن سلمة في هذا الباب أصح من حديث شعبة
machine translationThe hadith of Sufyān al-Thawrī from Salamah on this topic is more authentic than the hadith of Shuʿbah.
in جامع الترمذي, p. 253 - al-Bukhari
حديث سفيان أصح من حديث شعبة في هذا
machine translationThe hadith of Sufyān is more authentic than the hadith of Shuʿbah on this.
in جامع الترمذي, p. 253 - al-Bukhari
حديث سفيان أصح من حديث شعبة وأخطأ شعبة في مواضع فقال حجر أبي العنبس وإنما هو حجر بن العنبس ويكنى أبا السكن وزاد فيه علقمة وإنما هو حجر عن أبي وائل وقال خفض بها صوته وإنما هو مد بها صوته
machine translationThe hadith of Sufyān is more authentic than the hadith of Shuʿbah. Shuʿbah made mistakes in several places. He said "Ḥujr Abū al-ʿAnbas", but it is only Ḥujr b. al-ʿAnbas, whose kunyah is Abū al-Sakan. He added ʿAlqamah, but it is only Ḥujr from Abū Wāʾil. And he said "he lowered his voice with it", but it is only "he extended his voice with it".
in جامع الترمذي, p. 253 - ʿAbd al-ʿAẓīm al-Mudhirī
نقل تحسين الترمذي وأقره
machine translationHe reported al-Tirmidhī's grading of it as good (ḥasan) and approved it.
in جامع الترمذي, p. 253 - ابن التركماني علي بن عثمان المصري
هذا صحيح
machine translationThis is authentic (ṣaḥīḥ).
in جامع الترمذي, p. 253 - Mubarakpūri
ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف
machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.
in جامع الترمذي, p. 253
Same hadith, other wordings
- Misykatul Mashabih 845وَعَن وَائِل بن حجر قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يقْرَأ: (غير المغضوب عَلَيْهِم وَلَا الضَّالّين) فَقَالَ: آمِينَ مَدَّ بِهَا صَوْتَهُ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد والدارمي وَابْن مَاجَه
Other narrations of this report
Sunan Ibn Majah 852Musannaf Ibn Abi Shaybah 37547Musannaf Ibn Abi Shaybah 8040Musannaf Ibn Abi Shaybah 8046al-Matalib al-'Aliyah 587
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليلعن
- truthful (ṣadūq)d. between 81 and 90 AHحُجْرِ بْنِ عَنْبَسٍصدوقعن
- trustworthy (thiqah)d. 121 AH, or 122 AH, or 123 AHسَلَمَةَ بْنِ كُهَيْلٍثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHوَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy (thiqah)d. 252 AHبُنْدَارٌثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked