Jami' at-Tirmidhi 2402

Translation

"On the Day of Judgement, when the people who were tried (in this world) are given their rewards, the people who were pardoned (in life), will wish that their skins had been cut off with scissors while they were in the world." This Hadith is Gharib, we do not know of it with this chain except through this route. Some of them have reported something similar to this Hadith from Al-Aʿmash, from Talhah bin Musarrif from Masruq.

Notes

• وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ بِهَذَا الإِسْنَادِ إِلاَّ مِنْ هَذَا الْوَجْهِ وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ مَسْرُوقٍ قَوْلَهُ شَيْئًا مِنْ هَذَا

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• ʿAbd al-ʿAẓīm al-Mudhirī

  من رواية عبد الرحمن بن مغرا وبقية رواته ثقات

  in جامع الترمذي, p. 2599
• al-Tirmidhi

  حديث غريب

  machine translationA strange (gharīb) hadith. Report a problem

  in جامع الترمذي, p. 2599
• al-Tirmidhi

  حديث غريب لا نعرفه بهذا الإسناد إلا من هذا الوجه

  in جامع الترمذي, p. 2599
• Dāraquṭnī

  وخالفه أبو عبيدة بن معن فرواه عن الأعمش قال سمعتهم يذكرون عن جابر مرسلا

  machine translationAbū ʿUbaydah b. Maʿn contradicted him and narrated it from al-Aʿmash, who said: "I heard them mentioning from Jābir," as a mursal report (mursal). Report a problem

  in جامع الترمذي, p. 2599

Same hadith, other wordings

• Misykatul Mashabih 1570وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَوَدُّ أَهْلُ الْعَافِيَةِ يَوْمَ الْقِيَامَةِ حِينَ يُعْطَى أَهْلُ الْبَلَاءِ الثَّوَابَ لَوْ أَنَّ جُلُودَهُمْ كَانَتْ قُرِضَتْ فِي الدُّنْيَا بِالْمَقَارِيض

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 8805al-Mu'jam al-Saghir 242Musannaf Ibn Abi Shaybah 10932Musannaf Ibn Abi Shaybah 36028Musannaf Ibn Abi Shaybah 36752al-Sunan al-Kubra (al-Bayhaqi) 6649

Narrators

1. 1
   Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī

   Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
   جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
   عن
2. 2
   Abū al-Zubayr al-Makkī

   Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
   أَبِي الزُّبَيْرِصدوق إلا أنه يدلس
   عن
3. 3
   al-Aʿmash

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
   الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
   عن
4. 4
   ʿAbd al-Raḥmān b. Maghrāʾ

   truthful (ṣadūq), his hadith from al-Aʿmash was criticizedd. 190-odd AH
   عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ أَبُو زُهَيْرٍصدوق ، تكلم في حديثه عن الأعمش
   حدثنا
5. 5
   Yūsuf b. Mūsā

   truthful (ṣadūq)d. 253 AH
   وَيُوسُفُ بْنُ مُوسَى الْقَطَّانُ الْبَغْدَادِيُّصدوق
   حدثنا
6. 6
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 1570