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Jami' at-Tirmidhi 2270

What has been Related About 'The Believer's Dreams Are A Portion Among The Forty-Six Portions Of Prophet-hood'

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حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ حَدَّثَنَا أَيُّوبُ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَرُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَالرُّؤْيَا ثَلاَثٌ فَالرُّؤْيَا الصَّالِحَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا مِنْ تَحْزِينِ الشَّيْطَانِ وَالرُّؤْيَا مِمَّا يُحَدِّثُ بِهَا الرَّجُلُ نَفْسَهُ فَإِذَا رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَقُمْ وَلْيَتْفُلْ وَلاَ يُحَدِّثْ بِهَا النَّاسَ

Translation

Chain of narrators
  1. Naṣr b. ʿAlī
  2. ʿAbd al-Wahhāb al-Thaqafī
  3. Ayyūb
  4. Muḥammad b. Sīrīn
  5. Abū Hurayrah
  6. Rasūl Allāh ﷺ

"When time draws near, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. The dream of a Muslim is a portion among the forty-six portions of Prophet-hood. And dreams are of three types: The righteous dream which is good news from Allah, dreams in which the Shaithan frightens someone, and dreams about something that has happened to the man himself. So when one of you sees what he dislikes, then he should get up and spit, and not tell any of the people- he said:- and I like the fetters in a dream while I dislike the iron collar." And the interpretation of fetters is being firm in the religion".

Notes

  • قَالَ وَأُحِبُّ الْقَيْدَ فِي النَّوْمِ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufSahihfawazahmed0
al-AlbaniSoundin صحيح سنن الترمذي, p. 2270fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    وهذا حديث صحيح

    machine translationThis is a sound (ṣaḥīḥ) hadith.

    in جامع الترمذي, p. 2454
  • Dāraquṭnī

    يرويه أيوب السختياني واختلف عنه فرواه ابن عيينة وابن علية عن أيوب عن ابن سيرين عن أبي هريرة موقوفا وروى عبد الرحمن بن عمر رستة عن سفيان بن عيينة بهذا الإسناد قوله إذا رأى أحدكم رؤيا يكرهها فليصل ركعتين ولا يخبر بها أحدا فإنها لن تضره مرفوعا إلى النبي صلى الله عليه وسلم ورواه عبد الوهاب الثقفي عن أيوب مرفوعا إلى النبي صلى الله عليه وسلم بطوله وتابعه حمزة بن أبي حمزة النصيبي على بعض الألفاظ في الحديث فرفعها عن أيوب وكذلك رواه مسندا عن ابن سيرين قتادة وقرة بن خالد وسالم الخياط ويونس بن عبيد وهشام بن حسان وعوف الأعرابي واختلف عنه فرفعه هوذة بن خليفة عن عوف ووقفه حماد بن مسعدة عنه ورواه عاصم الأحول عن ابن سيرين عن أبي هريرة ووقفه ورفعه صحيح

    machine translationAyyūb al-Sakhtiyānī narrates it, and there is disagreement about him. Ibn ʿUyaynah and Ibn ʿUlayyah narrated it from Ayyūb, from Ibn Sīrīn, from Abū Hurayrah as a statement of the Companion (mawqūf). ʿAbd al-Raḥmān b. ʿUmar Rustah narrated from Sufyān b. ʿUyaynah with this chain the saying: "If one of you sees a dream that he dislikes, let him pray two rakʿahs and not tell anyone of it, for it will not harm him," traced back to the Prophet ﷺ (marfūʿ). ʿAbd al-Wahhāb al-Thaqafī narrated it from Ayyūb, traced back to the Prophet ﷺ, in full. Ḥamzah b. Abī Ḥamzah al-Naṣībī corroborated him on some of the wording in the hadith, so he traced it back from Ayyūb. Likewise it was narrated with a connected chain (musnad) from Ibn Sīrīn by Qatādah, Qurrah b. Khālid, Sālim al-Khayyāṭ, Yūnus b. ʿUbayd, Hishām b. Ḥassān, and ʿAwf al-Aʿrābī, and there is disagreement about him: Hawdhah b. Khalīfah traced it back from ʿAwf, while Ḥammād b. Masʿadah made it mawqūf from him. ʿĀṣim al-Aḥwal narrated it from Ibn Sīrīn, from Abū Hurayrah, and made it mawqūf; and the version traced back to the Prophet ﷺ is sound (ṣaḥīḥ).

    in جامع الترمذي, p. 2454

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العباد
    حدثنا
  4. trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AH
    عَبْدُ الْوَهَّابِ الثَّقَفِيُّثقة ، تغير قبل موته بثلاث سنين
    حدثنا
  5. Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AH
    نَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنع
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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