Jami' at-Tirmidhi 2221
What Has Been Related About The Third Generation
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حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ عَنِ الأَعْمَشِ عَنْ عَلِيِّ بْنِ مُدْرِكٍ عَنْ هِلاَلِ بْنِ يِسَافٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ
خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَأْتِي مِنْ بَعْدِهِمْ قَوْمٌ يَتَسَمَّنُونَ وَيُحِبُّونَ السِّمَنَ يُعْطُونَ الشَّهَادَةَ قَبْلَ أَنْ يُسْأَلُوهَا
Translation
Chain of narrators
- Wāṣil b. ʿAbd al-Aʿlá
- Muḥammad b. al-Fuḍayl
- al-Aʿmash
- ʿAlī b. Mudrik
- Hilāl b. Yisāf
- ʿImrān b. Ḥuṣayn
- Rasūl Allāh ﷺ
"The best of people are my generation, then those who follow them. Then, after them a people will come who increase in fatness, loving fatness, giving testimony before they are asked for it."
Notes
قَالَ أَبُو عِيسَى هَكَذَا رَوَى مُحَمَّدُ بْنُ فُضَيْلٍ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ عَلِيِّ بْنِ مُدْرِكٍ عَنْ هِلاَلِ بْنِ يِسَافٍ وَرَوَى غَيْرُ وَاحِدٍ مِنَ الْحُفَّاظِ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ هِلاَلِ بْنِ يِسَافٍ وَلَمْ يَذْكُرُوا فِيهِ عَلِيَّ بْنَ مُدْرِكٍ قَالَ وَحَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ حَدَّثَنَا وَكِيعٌ عَنِ الأَعْمَشِ حَدَّثَنَا هِلاَلُ بْنُ يِسَافٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنِ النَّبِيِّ ﷺ فَذَكَرَ نَحْوَهُ وَهَذَا أَصَحُّ عِنْدِي مِنْ حَدِيثِ مُحَمَّدِ بْنِ فُضَيْلٍ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنِ النَّبِيِّ ﷺ
machine translationAbū ʿĪsā said: Thus Muḥammad b. Fuḍayl narrated this hadith from al-Aʿmash, from ʿAlī b. Mudrik, from Hilāl b. Yisāf. More than one of the memorizers (ḥuffāẓ) narrated this hadith from al-Aʿmash, from Hilāl b. Yisāf, and they did not mention ʿAlī b. Mudrik in it. He said: al-Ḥusayn b. Ḥurayth narrated to us, Wakīʿ narrated to us, from al-Aʿmash, Hilāl b. Yisāf narrated to us, from ʿImrān b. Ḥuṣayn, from the Prophet ﷺ, and he mentioned something similar. And this is more sound (aṣaḥḥ) in my view than the hadith of Muḥammad b. Fuḍayl. It has also been narrated through more than one route from ʿImrān b. Ḥuṣayn, from the Prophet ﷺ.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 2221 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
رواه منصور بن أبي الأسود عن الأعمش عن علي بن مدرك عن هلال عن عمران عن النبي صلى الله عليه وسلم وهو الصحيح
machine translationManṣūr b. Abī al-Aswad narrated it from al-Aʿmash, from ʿAlī b. Mudrik, from Hilāl, from ʿImrān, from the Prophet ﷺ, and this is the correct (ṣaḥīḥ) version.
in جامع الترمذي, p. 2400 - Abū Ḥatim al-Rāzī
يدخل بين الأعمش وهلال بن يساف علي بن مدرك
machine translationʿAlī b. Mudrik enters between al-Aʿmash and Hilāl b. Yisāf.
in جامع الترمذي, p. 2400 - al-Tirmidhi
هكذا روى محمد بن فضيل هذا الحديث عن الأعمش عن علي بن مدرك عن هلال بن يساف وروى غير واحد من الحفاظ هذا الحديث عن الأعمش عن هلال بن يساف ولم يذكروا فيه علي بن مدرك
machine translationThus Muḥammad b. Fuḍayl narrated this hadith from al-Aʿmash, from ʿAlī b. Mudrik, from Hilāl b. Yisāf. More than one of the memorizers (ḥuffāẓ) narrated this hadith from al-Aʿmash, from Hilāl b. Yisāf, and they did not mention ʿAlī b. Mudrik in it.
in جامع الترمذي, p. 2400
Other narrations of this report
Sunan an-Nasa'i 3809Musnad Ahmad 18447Musnad Ahmad 19835al-Mu'jam al-Kabir (al-Tabarani) 16703al-Mu'jam al-Kabir (al-Tabarani) 2185Musannaf Ibn Abi Shaybah 33076
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- trustworthy (thiqah)d. between 91 and 100 AHهِلَالِ بْنِ يَسَافٍثقةعن
- trustworthy (thiqah)d. 120 AHعَلِيِّ بْنِ مُدْرِكٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمُحَمَّدُ بْنُ الْفُضَيْلِصدوق عارف ، رمي بالتشيعحدثنا
- trustworthy (thiqah)d. 244 AHوَاصِلُ بْنُ عَبْدِ الْأَعْلَىثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
شرح مشكل الآثار
تأويل مختلف الحديث
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked