Jami' at-Tirmidhi 2053
What Has Been Related About Cupping
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حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ قَالَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ قَالَ حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ قَالَ سَمِعْتُ عِكْرِمَةَ يَقُولُ
كَانَ لاِبْنِ عَبَّاسٍ غِلْمَةٌ ثَلاَثَةٌ حَجَّامُونَ فَكَانَ اثْنَانِ مِنْهُمْ يُغِلاَّنِ عَلَيْهِ وَعَلَى أَهْلِهِ وَوَاحِدٌ يَحْجُمُهُ وَيَحْجُمُ أَهْلَهُ قَالَ وَقَالَ ابْنُ عَبَّاسٍ قَالَ نَبِيُّ اللَّهِ ﷺ نِعْمَ الْعَبْدُ الْحَجَّامُ يُذْهِبُ الدَّمَ وَيُخِفُّ الصُّلْبَ وَيَجْلُو عَنِ الْبَصَرِ وَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ حِينَ عُرِجَ بِهِ مَا مَرَّ عَلَى مَلإٍ مِنَ الْمَلاَئِكَةِ إِلاَّ قَالُوا عَلَيْكَ بِالْحِجَامَةِ وَقَالَ إِنَّ خَيْرَ مَا تَحْتَجِمُونَ فِيهِ يَوْمَ سَبْعَ عَشَرَةَ وَيَوْمَ تِسْعَ عَشَرَةَ وَيَوْمَ إِحْدَى وَعِشْرِينَ وَقَالَ إِنَّ خَيْرَ مَا تَدَاوَيْتُمْ بِهِ السَّعُوطُ وَاللَّدُودُ وَالْحِجَامَةُ وَالْمَشِيُّ وَإِنَّ رَسُولَ اللَّهِ ﷺ لَدَّهُ الْعَبَّاسُ وَأَصْحَابُهُ فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ لَدَّنِي فَكُلُّهُمْ أَمْسَكُوا فَقَالَ لاَ يَبْقَى أَحَدٌ مِمَّنْ فِي الْبَيْتِ إِلاَّ لُدَّ غَيْرَ عَمِّهِ الْعَبَّاسِ
Translation
Chain of narrators
- ʿAbd b. Ḥumayd
- al-Naḍr b. Shumayl
- ʿAbbād b. Manṣūr
- ʿIkrimah
"Ibn 'Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family, and one of them would cup him and his family." He said: " Ibn 'Abbas said: 'The Prophet ﷺ said: 'How excellent is the slave who cups, letting the blood, relieving the back, and clearing the vision." And he said: "Indeed the best for you to cup on are the seventeenth, the nineteenth, and the twenty-first." And he said: "Indeed the best of what you treat is As-Sa'ut, Al-Ladud, cupping and laxatives." And indeed, The Messenger of Allah ﷺ was given medicine by Al-Abbas and his companions. So the The Messenger of Allah ﷺ said: "Who gave me this medicine?" All of them were silent, so he said that there shall not remain anyone in the house but he should be treated with Ladud except for his uncle Al-Abbas.'" An-Nadr said: "Al-Ladud is Al-Wajur."
Notes
قَالَ عَبْدٌ قَالَ النَّضْرُ اللَّدُودُ الْوَجُورُ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبَّادِ بْنِ مَنْصُورٍ وَفِي الْبَابِ عَنْ عَائِشَةَ
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| al-Albani | Weak Chainin ضعيف سنن الترمذي, p. 2053 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث حسن غريب
machine translationThis is a good (ḥasan), gharīb ḥadīth.
in جامع الترمذي, p. 2202 - Mubarakpūri
رجاله ثقات لكنه معلول
in جامع الترمذي, p. 2202 - Abū Ḥatim al-Rāzī
هذا حديث منكر قال أبي يقال إن عباد بن منصور أخذ جزءا من إبراهيم بن أبي يحيى عن داود بن حصين عن عكرمة عن ابن عباس فما كان من المناكير فهو من ذاك
machine translationThis is a rejected ḥadīth (munkar). My father said: It is said that ʿAbbād b. Manṣūr took a portion from Ibrāhīm b. Abī Yaḥyā, from Dāwūd b. al-Ḥuṣayn, from ʿIkrimah, from Ibn ʿAbbās; so whatever there is of rejected reports (manākīr) is from that.
in جامع الترمذي, p. 2202 - al-Tirmidhi
حسن غريب
machine translationGood and gharīb (ḥasan gharīb).
in سنن الترمذي, p. 2053
Same hadith, other wordings
- Jami at-Tirmidzi 1757aاكْتَحِلُوا بِالإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ وَزَعَمَ أَنَّ النَّبِيَّ ﷺ كَانَتْ لَهُ مُكْحُلَةٌ يَكْتَحِلُ بِهَا كُلَّ لَيْلَةٍ ثَلاَثَةً فِي هَذِهِ وَثَلاَثَةً فِي هَذِهِ
- Jami at-Tirmidzi 1757bعَلَيْكُمْ بِالْإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ
- Sunan Ibnu Majah 3495عَلَيْكُمْ بِالإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعَرَ
- Sunan Ibnu Majah 3497خَيْرُ أَكْحَالِكُمُ الإِثْمِدُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعَرَ
- Misykatul Mashabih 4472وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اكْتَحِلُوا بِالْإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ». وَزَعَمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَتْ لَهُ مُكْحُلَة
- Misykatul Mashabih 4473وَعَنْهُ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَكْتَحِلُ قَبْلَ أَنْ يَنَامَ بِالْإِثْمِدِ ثَلَاثًا فِي كُلِّ عَيْنٍ قَالَ: وَقَالَ: «إِنَّ خَيْرَ مَا تَدَاوَيْتُمْ بِهِ اللَّدُودُ وَالسَّعُوطُ وَالْحِجَامَةُ وَالْمَشِي
Other narrations of this report
Musannaf Ibn Abi Shaybah 21370Musannaf Ibn Abi Shaybah 21372Musannaf Ibn Abi Shaybah 21375Musannaf Ibn Abi Shaybah 21384
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةقال
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةسمعت
- truthful (ṣadūq), accused of Qadarism (qadar), and he used to practise concealment (tadlīs), and his memory changed at the end of his lifed. 152 AHعَبَّادُ بْنُ مَنْصُورٍصدوق ، رمي بالقدر ، وكان يدلس ، وتغير بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 203 AH, or: 204 AH, also said: 202 AHالنَّضْرُ بْنُ شُمَيْلٍثقة ثبتأخبرنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَبْدُ بْنُ حُمَيْدٍثقة حافظحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked