Jami' at-Tirmidhi 2046
What Has Been Related About It Being Disliked To treat With Intoxicants
Show the chain
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ قال حَدَّثَنَا أَبُو دَاوُدَ عَنْ شُعْبَةَ عَنْ سِمَاكٍ أَنَّهُ سَمِعَ عَلْقَمَةَ بْنَ وَائِلٍ عَنْ أَبِيهِ أَنَّهُ
شَهِدَ النَّبِيَّ ﷺ وَسَأَلَهُ سُوَيْدُ بْنُ طَارِقٍ أَوْ طَارِقُ بْنُ سُوَيْدٍ عَنِ الْخَمْرِ فَنَهَاهُ عَنْهُ فَقَالَ إِنَّنَا نَتَدَاوَى بِهَا فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّهَا لَيْسَتْ بِدَوَاءٍ وَلَكِنَّهَا دَاءٌ
Translation
Chain of narrators
- Maḥmūd b. Ghaylān
- Abū Dāwud
- Shuʿbah
- Simāk
- ʿAlqamah b. Wāʾil
- his father
"We use it as a treatment." So the Messenger of Allah ﷺ said: "It is certainly not a treatment, rather, it is a disease." Another chain reports a similar narration.
Notes
Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
حَدَّثَنَا مَحْمُودٌ قال حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ وَشَبَابَةُ عَنْ شُعْبَةَ بِمِثْلِهِ قَالَ مَحْمُودٌ قَالَ النَّضْرُ طَارِقُ بْنُ سُوَيْدٍ وَقَالَ شَبَابَةُ سُوَيْدُ بْنُ طَارِقٍ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 2046 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
صحيح الإسناد
machine translationThe chain is sound (ṣaḥīḥ al-isnād).
in جامع الترمذي, p. 2193 - Ibn Ḥazm
لا حجة فيه لأن في سنده سماك بن حرب وهو يقبل التلقين
machine translationThere is no proof in it, because its chain includes Simāk b. Ḥarb, and he would accept prompting (talqīn).
in جامع الترمذي, p. 2193
Other narrations of this report
Musnad Ahmad 18859Sunan ad-Darimi 2140al-Mu'jam al-Kabir (al-Tabarani) 19507Musannaf 'Abd al-Razzaq 17175Musannaf 'Abd al-Razzaq 17176Musnad al-Bazzar 4481
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليلعن
- Truthful (ṣadūq), except that he did not hear from his fatherd. between 91 and 100 AHعَلْقَمَةَ بْنَ وَائِلٍصدوق إلا أنه لم يسمع من أبيهسمع
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديثحدثنا
- trustworthy (thiqah)d. al-Bukhārī and others said: 239 AH. Abū Rajāʾ Muḥammad b. Ḥamdawayh al-Marwazī said: 249 AHمَحْمُودُ بْنُ غَيْلَانَثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked