MajelisNoteDalilدليل

Jami' at-Tirmidhi 2046

What Has Been Related About It Being Disliked To treat With Intoxicants

Show the chain

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ قال حَدَّثَنَا أَبُو دَاوُدَ عَنْ شُعْبَةَ عَنْ سِمَاكٍ أَنَّهُ سَمِعَ عَلْقَمَةَ بْنَ وَائِلٍ عَنْ أَبِيهِ أَنَّهُ

شَهِدَ النَّبِيَّ ﷺ وَسَأَلَهُ سُوَيْدُ بْنُ طَارِقٍ أَوْ طَارِقُ بْنُ سُوَيْدٍ عَنِ الْخَمْرِ فَنَهَاهُ عَنْهُ فَقَالَ إِنَّنَا نَتَدَاوَى بِهَا فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّهَا لَيْسَتْ بِدَوَاءٍ وَلَكِنَّهَا دَاءٌ

Translation

Chain of narrators
  1. Maḥmūd b. Ghaylān
  2. Abū Dāwud
  3. Shuʿbah
  4. Simāk
  5. ʿAlqamah b. Wāʾil
  6. his father

"We use it as a treatment." So the Messenger of Allah ﷺ said: "It is certainly not a treatment, rather, it is a disease." Another chain reports a similar narration.

Notes

  • Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.

  • حَدَّثَنَا مَحْمُودٌ قال حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ وَشَبَابَةُ عَنْ شُعْبَةَ بِمِثْلِهِ قَالَ مَحْمُودٌ قَالَ النَّضْرُ طَارِقُ بْنُ سُوَيْدٍ وَقَالَ شَبَابَةُ سُوَيْدُ بْنُ طَارِقٍ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufHasan Sahihfawazahmed0
al-AlbaniSoundin صحيح سنن الترمذي, p. 2046fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    صحيح الإسناد

    machine translationThe chain is sound (ṣaḥīḥ al-isnād).

    in جامع الترمذي, p. 2193
  • Ibn Ḥazm

    لا حجة فيه لأن في سنده سماك بن حرب وهو يقبل التلقين

    machine translationThere is no proof in it, because its chain includes Simāk b. Ḥarb, and he would accept prompting (talqīn).

    in جامع الترمذي, p. 2193

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 44 AH
    وَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليل
    عن
  2. Truthful (ṣadūq), except that he did not hear from his fatherd. between 91 and 100 AH
    عَلْقَمَةَ بْنَ وَائِلٍصدوق إلا أنه لم يسمع من أبيه
    سمع
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةَثقة حافظ , متقن
    عن
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث
    حدثنا
  6. trustworthy (thiqah)d. al-Bukhārī and others said: 239 AH. Abū Rajāʾ Muḥammad b. Ḥamdawayh al-Marwazī said: 249 AH
    مَحْمُودُ بْنُ غَيْلَانَثقة
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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