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العربية

Jami' at-Tirmidhi 1777

What Has Been Related About The Permission (For Walking In) One Sandal

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حَدَّثَنَا الْقَاسِمُ بْنُ دِينَارٍ حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ السَّلُولِيُّ كُوفِيٌّ حَدَّثَنَا هُرَيْمُ بْنُ سُفْيَانَ الْبَجَلِيُّ الْكُوفِيُّ عَنْ لَيْثٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

رُبَّمَا مَشَى النَّبِيُّ ﷺ فِي نَعْلٍ وَاحِدَةٍ

Translation

Chain of narrators
  1. al-Qāsim b. Dīnār
  2. Isḥāq b. Manṣūr al-Salūlī Kūfī
  3. Huraym b. Sufyān al-Bajalī al-Kūfī
  4. Layth
  5. ʿAbd al-Raḥman b. al-Qāsim
  6. his father
  7. ʿĀʾishah

"Sometimes the Prophet ﷺ would walk in one sandal."

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirMunkarfawazahmed0
al-AlbaniMunkarfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Same hadith, other wordings

  • Jami at-Tirmidzi 1778أَنَّهَا مَشَتْ بِنَعْلٍ وَاحِدَةٍ
  • Misykatul Mashabih 4416وَعَن القاسمِ بن محمَّدٍ عَنْ عَائِشَةَ قَالَتْ: رُبَّمَا مَشَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَعْلٍ وَاحِدَةٍ وَفِي رِوَايَةٍ: أَنَّهَا مَشَتْ بِنَعْلٍ وَاحِدَةٍ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا أصحُّ

Other narrations of this report

al-Mu'jam al-Awsat 4019Musannaf Ibn Abi Shaybah 25429Musannaf 'Abd al-Razzaq 20294Musannaf 'Abd al-Razzaq 20297

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. al-Qāsim b. Muḥammad b. Abī Bakr al-Ṣiddīq
    trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    أَبِيهِثقة
    عن
  3. ʿAbd al-Raḥman b. al-Qāsim b. Muḥammad b. Abī Bakr
    trustworthy (thiqah), eminentd. Ibn Saʿd said, and more than one: 126 AH. Khalīfah said likewise. He once said: died in the year 131 AH. Al-Fallās said likewise, and the first is more correct.
    عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِثقة جليل
    عن
  4. Layth
    Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  5. Huraym
    truthful (ṣadūq)d. between 161 AH, or: 170 AH
    هُرَيْمُ بْنُ سُفْيَانَ الْبَجَلِيُّ الْكُوفِيُّصدوق
    حدثنا
  6. Isḥāq b. Manṣūr
    truthful (ṣadūq), criticized for Shīʿismd. al-Bukhārī said: 204 AH, Abū Dāwūd and others said: 205 AH
    إِسْحَاقُ بْنُ مَنْصُورٍ السَّلُولِيُّ كُوفِيٌّصدوق تكلم فيه للتشيع
    حدثنا
  7. Al-Qāsim b. Zakariyyā b. Dīnār
    trustworthy (thiqah)d. around 250 AH
    الْقَاسِمُ بْنُ دِينَارٍثقة
    حدثنا
  8. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
تأويل مختلف الحديث
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

Also in

Mishkat al-Masabih 4416

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