Jami' at-Tirmidhi 1776
What Has Been Related About It Being Disliked For A Man To Don Sandals While Standing
Show the chain
حَدَّثَنَا أَبُو جَعْفَرٍ السِّمْنَانِيُّ حَدَّثَنَا سُلَيْمَانُ بْنُ عُبَيْدِ اللَّهِ الرَّقِّيُّ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ عَنْ مَعْمَرٍ عَنْ قَتَادَةَ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ ﷺ
نَهَى أَنْ يَنْتَعِلَ الرَّجُلُ وَهُوَ قَائِمٌ
Translation
Chain of narrators
- Abū Jaʿfar al-Simnānī
- Sulaymān b. ʿUbaydullāh al-Raqqī
- ʿUbaydullāh b. ʿAmr al-Raqqī
- Maʿmar
- Qatādah
- Anas
- Rasūl Allāh ﷺ
"The Messenger of Allah ﷺ prohibited that a man should put on sandals while he is standing."
Notes
[Abu 'Eisa said:] This Hadith is Gharib. Muhammad bin Isma'il said: "This Hadith is not correct, not the Hadith of Ma'mar from 'Ammar bin Abi 'Ammar, from Abu Hurairah (no.1775)."
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ وَلاَ يَصِحُّ هَذَا الْحَدِيثُ وَلاَ حَدِيثُ مَعْمَرٍ عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ عَنْ أَبِي هُرَيْرَةَ
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث غريب
machine translationA strange (gharīb) hadith.
in جامع الترمذي, p. 1899 - al-Bukhari
لا يصح هذا الحديث
machine translationThis ḥadīth is not authentic (ṣaḥīḥ).
in جامع الترمذي, p. 1899 - al-Bukhari
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in سنن الترمذي, p. 1776
Other narrations of this report
Sunan Ibn Majah 3619al-Mu'jam al-Awsat 6537Musannaf 'Abd al-Razzaq 20295Musnad al-Bazzar 9244Musnad Abi Ya'la 2937Musnad Abi Ya'la 3078
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِ بْنُ عَمْرٍو الرَّقِّيُّثقة فقيه ، ربما وهمحدثنا
- truthful (ṣadūq), not strong (laysa bil-qawī)d. before 240 AHسُلَيْمَانُ بْنُ عُبَيْدِ اللهِ الرَّقِّيُّصدوق , ليس بالقويحدثنا
- trustworthy (thiqah)d. before 220 AHأَبُو جَعْفَرٍ السِّمْنَانِيُّثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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