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العربية

Jami' at-Tirmidhi 1741

What Has Been Related About Wearing The Ring On The Right Hand

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حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ صَنَعَ خَاتَمًا مِنْ ذَهَبٍ فَتَخَتَّمَ بِهِ فِي يَمِينِهِ ثُمَّ جَلَسَ عَلَى الْمِنْبَرِ فَقَالَ إِنِّي كُنْتُ اتَّخَذْتُ هَذَا الْخَاتَمَ فِي يَمِينِي ثُمَّ نَبَذَهُ وَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ

Translation

Chain of narrators
  1. Muḥammad b. ʿUbayd al-Muḥāribī
  2. ʿAbd al-ʿAzīz b. Abū Ḥāzim
  3. Mūsá b. ʿUqbah
  4. Nāfiʿ
  5. Ibn ʿUmar

"The Prophet ﷺ had a ring of gold made for him which he wore on his right (hand). Then he sat on the Minbar and said: 'I did indeed have this ring on my right hand' then he discarded it and the people discarded their rings." He said: There are narrations on this topic from 'Ali, Jabir, 'Abdullah bin Ja'far, Ibn 'Abbas, 'Aishah, and Anas.

Notes

  • [Abu 'Eisa said:] The Hadith of Ibn 'Umar is Hasan Sahih Hadith. This Hadith has been reported similarly from 'Nafi, from Ibn 'Umar, through routes other than this, and it was not mentioned in it that the ring was on his right hand.

  • قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَجَابِرٍ وَعَبْدِ اللَّهِ بْنِ جَعْفَرٍ وَابْنِ عَبَّاسٍ وَعَائِشَةَ وَأَنَسٍ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ نَحْوَ هَذَا مِنْ غَيْرِ هَذَا الْوَجْهِ وَلَمْ يَذْكُرْ فِيهِ أَنَّهُ تَخَتَّمَ فِي يَمِينِهِ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufHasan Sahihfawazahmed0
al-AlbaniSoundin صحيح سنن الترمذي, p. 1741fawazahmed0, hadithunlocked
al-TirmidhiGood-Soundin جامع الترمذي, p. 1857hadithunlocked

Other narrations of this report

Musnad Ahmad 6412Musannaf Ibn Abi Shaybah 25650al-Sunan al-Kubra (al-Bayhaqi) 7661

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. Mūsá b. ʿUqbah
    trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AH
    مُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازي
    عن
  4. ʿAbd al-ʿAzīz b. Abī Ḥāzim
    truthful (ṣadūq), juristd. 184 AH, also said: 180 AH, also said: 182 AH
    عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍصدوق ، فقيه
    حدثنا
  5. Muḥammad b. ʿUbayd al-Muḥāribī
    truthful (ṣadūq)d. 245 AH, or 251 AH
    مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّصدوق
    حدثنا
  6. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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