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Jami' at-Tirmidhi 1558a

What Has Been Related About Ahl Adh-Dhimmah Fighting With The Muslims, Are They To Recieve A Share Of The Spoils Of War ?

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حَدَّثَنَا الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ عَنِ الْفُضَيْلِ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ بْنِ نِيَارٍ الأَسْلَمِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ إِلَى بَدْرٍ حَتَّى إِذَا كَانَ بِحَرَّةِ الْوَبَرِ لَحِقَهُ رَجُلٌ مِنَ الْمُشْرِكِينَ يَذْكُرُ مِنْهُ جُرْأَةً وَنَجْدَةً فَقَالَ لَهُ النَّبِيُّ ﷺ أَلَسْتَ تُؤْمِنُ بِاللَّهِ وَرَسُولِهِ قَالَ لاَ قَالَ ارْجِعْ فَلَنْ أَسْتَعِينَ بِمُشْرِكٍ وَفِي الْحَدِيثِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ قَالُوا لاَ يُسْهَمُ لأَهْلِ الذِّمَّةِ وَإِنْ قَاتَلُوا مَعَ الْمُسْلِمِينَ الْعَدُوَّ وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُسْهَمَ لَهُمْ إِذَا شَهِدُوا الْقِتَالَ مَعَ الْمُسْلِمِينَ

Translation

Chain of narrators
  1. al-Anṣārī
  2. Maʿn
  3. Mālik b. Anas
  4. al-Fuḍayl b. Abū ʿAbdullāh
  5. ʿAbdullāh b. Niyār al-Aslamī
  6. ʿUrwah
  7. ʿĀʾishah

That the Messenger of Allah ﷺ advanced towards Badr till he reached Harrah Al-Wabr where he was met by a man from the idolaters, about whom it was said he was brave and courageous. The Prophet ﷺ said to him: "Do you believe in Allah and his Messenger?" He said: "No." He said: "Then return, because we do not seek aid from an idolater." The Hadith has more dialogue than this. And this is a Hasan Gharib Hadith. This is acted upon according to some of the people of knowledge. They say that the people of Adh-Dhimmah do not recieve a share, even it they were to fight along with the Muslims against the enemy. Some of the people of knowledge said that they are given a share when they attend the battle with the Muslims.

Notes

  • وَفِي الْحَدِيثِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ قَالُوا لاَ يُسْهَمُ لأَهْلِ الذِّمَّةِ وَإِنْ قَاتَلُوا مَعَ الْمُسْلِمِينَ الْعَدُوَّ. وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُسْهَمَ لَهُمْ إِذَا شَهِدُوا الْقِتَالَ مَعَ الْمُسْلِمِينَ

    machine translationThere is more discussion about this hadith than this. This is a good and gharib (ḥasan gharīb) hadith. Some of the people of knowledge act upon this; they said: No share (of the spoils) is allotted to the dhimmis (ahl al-dhimmah), even if they fight the enemy alongside the Muslims. And some of the people of knowledge held that a share should be allotted to them if they take part in the fighting with the Muslims.

Grades by grader

Zubair Ali ZaiSoundhadithunlocked, sunnah.com
al-AlbaniSoundin صحيح الترمذي, p. 1558hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    قال هذا وهم وهم فيه وكيع إنما هو عن الفضيل بن أبي عبد الله عن عبد الله بن نيار عن عروة عن عائشة وهذا الصحيح

    machine translationHe said: This is an error (wahm), and Wakīʿ erred in it. Rather, it is from al-Faḍl b. Abī ʿAbdillāh, from ʿAbdullāh b. Niyār, from ʿUrwah, from ʿĀʾishah, and this is the correct (ṣaḥīḥ) version.

    in جامع الترمذي, p. 1659
  • Dāraquṭnī

    رواه مالك بن أنس واختلف عنه فرواه وكيع عن مالك عن عبد الله بن يزيد عن ابن نيار عن عروة عن عائشة ووهم فيه وكيع وخالفه عبد الرحمن بن مهدي ويحيى القطان وبشر بن عمر وابن وهب رووه عن مالك عن الفضيل بن أبي عبد الله عن عبد الله بن نيار عن عروة عن عائشة وهو الصواب

    machine translationMālik b. Anas narrated it, and there is disagreement about it from him. Wakīʿ narrated it from Mālik, from ʿAbdullāh b. Yazīd, from Ibn Niyār, from ʿUrwah, from ʿĀʾishah, and Wakīʿ erred in it. ʿAbd al-Raḥmān b. Mahdī, Yaḥyā al-Qaṭṭān, Bishr b. ʿUmar and Ibn Wahb contradicted him; they narrated it from Mālik, from al-Faḍl b. Abī ʿAbdillāh, from ʿAbdullāh b. Niyār, from ʿUrwah, from ʿĀʾishah, and this is the correct version.

    in جامع الترمذي, p. 1659
  • al-Tirmidhi

    هذا حديث حسن غريب

    machine translationThis is a good (ḥasan), gharīb ḥadīth.

    in جامع الترمذي, p. 1659
  • al-Tirmidhi

    حسن غريب

    machine translationGood and gharīb (ḥasan gharīb).

    in سنن الترمذي, p. 1558

Same hadith, other wordings

  • Bulughul Maram 1285{ أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ لِرَجُلٍ تَبِعَهُ يَوْمَ بَدْرٍ: " اِرْجِعْ. فَلَنْ أَسْتَعِينَ بِمُشْرِكٍ" }

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. trustworthy (thiqah)d. between 110 and 120 AH
    عَبْدِ اللهِ بْنِ نِيَارٍ الْأَسْلَمِيِّثقة
    عن
  4. trustworthy (thiqah)
    الْفُضَيْلِ بْنِ أَبِي عَبْدِ اللهِثقة
    عن
  5. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكُ بْنُ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 198 AH, or: 199 AH
    مَعْنٌثقة ثبت
    حدثنا
  7. trustworthy (thiqah), meticulous (mutqin)d. 244 AH
    الْأَنْصَارِيُّثقة متقن
    حدثنا
  8. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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