Jami' at-Tirmidhi 1433

Translation

That he heard from Abu Hurairah, Zaid bin Khalid, and Shibl, that they were with the Prophet ﷺ and two men came to him disputing. So one of them stood before him and said: "I ask you by Allah, O Messenger of Allah! Only that you would judge between us by the book of Allah." So his disputant said - and he was more eloquent that him: "I agree of O Messenger of Allah! Judge between us by the Book of Allah, and allow me to speak. My son was a servant for this man and he committed adultery with his wife. So they told me that my son was to be stoned. I paid him one hundred female sheep and a female slave. Then I met some people from the people of knowledge and they said that my son was to be lashed one hundred times, and to be banished for a year and that stoning is only for this man's wife." So the Prophet ﷺ said: "By the One in Whose Hand is my soul! I will judge between you two by the Book of Allah. The one hundred female sheep and the female slave should be returned to you. For your son is one hundred lashes and banishment for a year. O Unais! Go to this Man's wife, and if she confesses then stone her." He went to her and she confessed, so he stoned her.

Notes

• فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  يرويه الزهري واختلف عنه فرواه ابن عيينة عن الزهري عن عبيد الله عن أبي هريرة وزيد بن خالد وشبل وخالفه يحيى بن سعيد الأنصاري وصالح بن كيسان فرووه عن الزهري عن عبيد الله عن أبي هريرة وزيد بن خالد ولم يذكروا شبلا وكذلك رواه مالك بن أنس عن الزهري واختلف عنه فرواه أبو عاصم عن مالك عن الزهري عن عبيد الله عن زيد بن خالد وحده ورواه أصحاب الموطأ عن مالك فقالوا فيه عن أبي هريرة وزيد بن خالد وكذلك قال يونس بن يزيد وابن جريج وزمعة وابن أبي حفصة والليث بن سعد وابن أبي ذئب وابن إسحاق وكذلك قال عبد الأعلى عن معمر عن الزهري وخالفه يزيد بن زريع فرواه عن معمر عن الزهري عن عبيد الله عن أبي هريرة وحده وكذلك رواه عمرو بن شعيب وبكر بن وائل عن الزهري عن عبيد الله عن أبي هريرة وحده وهو محفوظ عن أبي هريرة وزيد بن خالد وأما ما قاله ابن عيينة فلم يتابع على قوله عن شبل ورواه الماجشون وصالح بن كيسان وابن أخي الزهري وجماعة عن الزهري عن عبيد الله عن زيد بن خالد وحده مختصرا ورواه ليث بن سعد عن عقيل عن الزهري عن ابن المسيب عن أبي هريرة ولم يتابع عليه ولعله حديث آخر حفظه عقيل عن الزهري والله أعلم

  machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn ʿUyaynah narrated it from al-Zuhrī, from ʿUbayd Allāh, from Abū Hurayrah, Zayd b. Khālid and Shibl. Yaḥyā b. Saʿīd al-Anṣārī and Ṣāliḥ b. Kaysān differed from him, and narrated it from al-Zuhrī, from ʿUbayd Allāh, from Abū Hurayrah and Zayd b. Khālid, without mentioning Shibl. Likewise Mālik b. Anas narrated it from al-Zuhrī, and there is disagreement about him as well. Abū ʿĀṣim narrated it from Mālik, from al-Zuhrī, from ʿUbayd Allāh, from Zayd b. Khālid alone. But the transmitters of the Muwaṭṭaʾ narrated it from Mālik and said in it: from Abū Hurayrah and Zayd b. Khālid. Likewise said Yūnus b. Yazīd, Ibn Jurayj, Zamʿah, Ibn Abī Ḥafṣah, al-Layth b. Saʿd, Ibn Abī Dhiʾb and Ibn Isḥāq. Likewise ʿAbd al-Aʿlā said, from Maʿmar, from al-Zuhrī. Yazīd b. Zurayʿ differed from him and narrated it from Maʿmar, from al-Zuhrī, from ʿUbayd Allāh, from Abū Hurayrah alone. Likewise ʿAmr b. Shuʿayb and Bakr b. Wāʾil narrated it from al-Zuhrī, from ʿUbayd Allāh, from Abū Hurayrah alone. It is preserved (maḥfūẓ) from Abū Hurayrah and Zayd b. Khālid. As for what Ibn ʿUyaynah said, he was not followed in his mention of Shibl. Al-Mājishūn, Ṣāliḥ b. Kaysān, the nephew of al-Zuhrī and a group narrated it from al-Zuhrī, from ʿUbayd Allāh, from Zayd b. Khālid alone, in abbreviated form. Layth b. Saʿd narrated it from ʿUqayl, from al-Zuhrī, from Ibn al-Musayyab, from Abū Hurayrah, and he was not followed in it. Perhaps it is another hadith that ʿUqayl preserved from al-Zuhrī, and God knows best. Report a problem

  in جامع الترمذي, p. 1513
• al-Tirmidhi

  غير محفوظ وهم سفيان بن عيينة فيه وشبل بن خالد لم يدرك النبي صلى الله عليه وسلم

  in سنن الترمذي, p. 1433

Narrators

1. 1
   Shibl b. Ḥāmid al-Aḥmasī

   acceptable (maqbūl)
   شِبْلُ بْنُ حَامِدٍ الْأَحْمَسِيُّمقبول
   سمع
2. 2
   ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd

   trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
   عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبت
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Sufyān b. ʿUyaynah

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
   سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
   حدثنا
5. 5
   Naṣr b. ʿAlī

   Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AH
   نَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنع
   حدثنا
6. 6
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.