Jami' at-Tirmidhi 135
What Has Been Related About Dislike For Engaging In Sexual Intercourse With A Menstruating Woman
Show the chain
حَدَّثَنَا بُنْدَارٌ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَبَهْزُ بْنُ أَسَدٍ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ حَكِيمٍ الأَثْرَمِ عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ
مَنْ أَتَى حَائِضًا أَوِ امْرَأَةً فِي دُبُرِهَا أَوْ كَاهِنًا فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ ﷺ
Translation
Chain of narrators
- Bundār
- Yaḥyá b. Saʿīd and ʿAbd al-Raḥman b. Mahdī Wabahz b. Asad
- Ḥammād b. Salamah
- Ḥakīm al-Athram
- Abū Tamīmah al-Hujaymī
- Abū Hurayrah
- al-Nabī ﷺ
the Prophet said: "Whoever engages in sexual intercourse with a menstruating woman, or a woman in her anus, consults a soothsayer, then he has disbelieved in what was revealed to Muhammad."
Notes
قَالَ أَبُو عِيسَى لاَ نَعْرِفُ هَذَا الْحَدِيثَ إِلاَّ مِنْ حَدِيثِ حَكِيمٍ الأَثْرَمِ عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ عَنْ أَبِي هُرَيْرَةَ وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ عَلَى التَّغْلِيظِ وَقَدْ رُوِيَ عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَتَى حَائِضًا فَلْيَتَصَدَّقْ بِدِينَارٍ فَلَوْ كَانَ إِتْيَانُ الْحَائِضِ كُفْرًا لَمْ يُؤْمَرْ فِيهِ بِالْكَفَّارَةِ وَضَعَّفَ مُحَمَّدٌ هَذَا الْحَدِيثَ مِنْ قِبَلِ إِسْنَادِهِ وَأَبُو تَمِيمَةَ الْهُجَيْمِيُّ اسْمُهُ طَرِيفُ بْنُ مُجَالِدٍ
machine translationAbū ʿĪsā said: We do not know this hadith except from the hadith of Ḥakīm al-Athram, from Abū Tamīmah al-Hujaymī, from Abū Hurayrah. Its meaning, according to the people of knowledge, is by way of stern warning (taghlīẓ). It has been narrated from the Prophet ﷺ that he said: "Whoever has intercourse with a menstruating woman, let him give a dinar in charity." Had having intercourse with a menstruating woman been disbelief, he would not have been commanded to give an expiation for it. Muḥammad declared this hadith weak (ḍaʿīf) because of its chain of transmission. Abū Tamīmah al-Hujaymī's name is Ṭarīf b. Mujālid.
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Ibn Ḥajar al-ʿAsqalānī | Weakin جامع الترمذي, p. 137 | hadithunlocked |
| al-Albani | Sahih | fawazahmed0 |
| al-Bukhari | Soundin سنن الترمذي, p. 135 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
ضعف هذا الحديث من قبل إسناده
machine translationThis hadith was declared weak (ḍaʿīf) because of its chain of transmission.
in جامع الترمذي, p. 137 - al-Tirmidhi
غريب لا نعرفه إلا من حديث حكيم
machine translationStrange (gharīb); we do not know it except from the hadith of Ḥakīm.
in جامع الترمذي, p. 137 - al-Bukhari
لا يعرف لأبي تميمة سماع من أبي هريرة
machine translationIt is not known that Abū Tamīmah heard from Abū Hurayrah.
in جامع الترمذي, p. 137 - Bazzār
هذا حديث منكر وحكيم لا يحتج به وما انفرد به فليس بشيء
machine translationThis is a rejected (munkar) hadith, and Ḥakīm is not to be used as evidence; whatever he alone narrates is worthless.
in جامع الترمذي, p. 137
Same hadith, other wordings
- Misykatul Mashabih 551وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَتَى حَائِضًا أَوِ امْرَأَةً فِي دُبُرِهَا أَوْ كَاهِنًا فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ». رَوَاهُ التِّرْمِذِ
Other narrations of this report
Sunan Ibn Majah 639Musnad Ahmad 10167Sunan ad-Darimi 1176Musannaf Ibn Abi Shaybah 23989al-Sunan al-Kubra (al-Nasa'i) 8988
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah)d. 95 AH, or 97 AH, said by al-Wāqidī, or 99 AHأَبِي تَمِيمَةَ الْهُجَيْمِيِّثقةعن
- He has some leniency (layyin)حَكِيمٍ الْأَثْرَمِفيه لينعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. Ibn Qāniʿ said: 197 AH, ʿUqbah b. Mukram al-ʿAmmī said, and ʿAbd Allāh b. Aḥmad b. Ḥanbal: before 198 AH, others said: after 200 AHوَبَهْزُ بْنُ أَسَدٍثقة ثبتحدثنا
- trustworthy (thiqah)d. 252 AHبُنْدَارٌثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked