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العربية

Jami' at-Tirmidhi 1279

What Has Been Related About The Price Of A Dog And A Cat

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حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ وَعَلِيُّ بْنُ خَشْرَمٍ قَالاَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ عَنِ الأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَالسِّنَّوْرِ

Translation

Chain of narrators
  1. ʿAlī b. Ḥujr and ʿAlī b. Khashram
  2. ʿĪsá b. Yūnus
  3. al-Aʿmash
  4. Abū Sufyān
  5. Jābir

"The Messenger of Allah ﷺ prohibited the price of the dog and the cat."

Notes

  • [Abu 'Eisa said:] There is some confusion (Idtirab) in the chain for this Hadith. The price of a cat is not correct. This Hadith has been reported from Al-A'mash, from some of his companions, from Jabir, and they caused some confusion for Al-A'mash in this narration. There are those among the people of knowledge who disliked the price of a cat, and some of them permitted it. This is the view of Ahmad and Ishaq. It has been reported from Ibn Al-Fudail, from Al-A'mash, from Abu Hazim, from Abu Hurairah from the Prophet ﷺ, through other than this route.

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ فِي إِسْنَادِهِ اضْطِرَابٌ وَلاَ يَصِحُّ فِي ثَمَنِ السِّنَّوْرِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الأَعْمَشِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ جَابِرٍ وَاضْطَرَبُوا عَلَى الأَعْمَشِ فِي رِوَايَةِ هَذَا الْحَدِيثِ وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ ثَمَنَ الْهِرِّ وَرَخَّصَ فِيهِ بَعْضُهُمْ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ وَرَوَى ابْنُ فُضَيْلٍ عَنِ الأَعْمَشِ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ مِنْ غَيْرِ هَذَا الْوَجْهِ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Khaṭṭābī

    الحديث ضعيف

    machine translationThe hadith is weak (ḍaʿīf).

    in جامع الترمذي, p. 1339
  • Ibn ʿAbd al-Barr

    الحديث ضعيف

    machine translationThe hadith is weak (ḍaʿīf).

    in جامع الترمذي, p. 1339
  • Khaṭṭābī

    وأومأ الخطابي إلى ضعف الحديث

    machine translational-Khaṭṭābī hinted at the weakness (ḍaʿf) of the hadith.

    in جامع الترمذي, p. 1339
  • Ibn Ḥajar al-ʿAsqalānī

    قال ابن وضاح الأعمش يغلط فيه والصواب موقوف

    machine translationIbn Waḍḍāḥ said: "al-Aʿmash errs in it, and the correct version is that it is halted at a Companion (mawqūf)."

    in جامع الترمذي, p. 1339
Show 13 more
  • al-Tirmidhi

    هذا حديث في إسناده اضطراب ولا يصح في ثمن السنور

    in جامع الترمذي, p. 1339
  • al-Tirmidhi

    هذا حديث في إسناده اضطراب

    machine translationThis is a hadith whose chain contains inconsistency (iḍṭirāb).

    in جامع الترمذي, p. 1339
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    ورد عليهما النووي فقال هذا غلط منهما فالحديث في صحيح مسلم بإسناد صحيح

    machine translational-Nawawī responded to them both and said: This is a mistake on their part, for the hadith is in Ṣaḥīḥ Muslim with a sound (ṣaḥīḥ) chain.

    in جامع الترمذي, p. 1339
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    وقول ابن عبد البر إنه لم يروه عن أبي الزبير غير حماد غلط أيضا فقد رواه مسلم في صحيحه من رواية معقل عن أبي الزبير فهذان ثقتان روياه عن أبي الزبير وهو ثقة

    machine translationAnd the statement of Ibn ʿAbd al-Barr that no one narrated it from Abū al-Zubayr other than Ḥammād is also a mistake, for Muslim narrated it in his Ṣaḥīḥ through the narration of Maʿqil from Abū al-Zubayr. So these two trustworthy (thiqah) narrators narrated it from Abū al-Zubayr, and he is trustworthy (thiqah).

    in جامع الترمذي, p. 1339
  • Khaṭṭābī

    قد تكلم بعض العلماء في إسناد هذا الحديث وزعم أنه غير ثابت عن رسول الله صلى الله عليه وسلم

    machine translationSome scholars have criticised the chain of transmission of this hadith, and claimed that it is not established from the Messenger of God ﷺ.

    in جامع الترمذي, p. 1339
  • Ibn ʿAbd al-Barr

    قال ابن عبد البر حديث بيع السنور لا يثبت رفعه

    machine translationIbn ʿAbd al-Barr said: The hadith on the sale of the cat is not established as attributed to the Prophet (marfūʿ).

    in جامع الترمذي, p. 1339
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    هذا غلط منهما أي الخطابي وابن عبد البر لتضعيفهما الحديث فالحديث في صحيح مسلم بإسناد صحيح

    machine translationThis is a mistake on the part of both of them, that is, al-Khaṭṭābī and Ibn ʿAbd al-Barr, in declaring the hadith weak, for the hadith is in Ṣaḥīḥ Muslim with a sound (ṣaḥīḥ) chain.

    in جامع الترمذي, p. 1339
  • الملا علي القاري

    هو صحيح

    machine translationIt is authentic (ṣaḥīḥ).

    in جامع الترمذي, p. 1339
  • Mubarakpūri

    لا شك أن الحديث صحيح

    in جامع الترمذي, p. 1339
  • ʿAbd al-ʿAẓīm al-Mudhirī

    ذهب الجمهورأن الحديث صحيح

    in جامع الترمذي, p. 1339
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا حديث صحيح على شرط مسلم

    machine translationThis is an authentic (ṣaḥīḥ) hadith according to the condition of Muslim.

    in جامع الترمذي, p. 1339
  • Khaṭṭābī

    قال الخطابي قد تكلم بعض العلماء في إسناد هذا الحديث وزعم أنه غير ثابت عن رسول الله صلى الله عليه وسلم

    machine translational-Khaṭṭābī said: Some scholars have criticised the chain of transmission of this hadith, and claimed that it is not established from the Messenger of God ﷺ.

    in جامع الترمذي, p. 1339
  • al-Tirmidhi

    إسناده صالح

    machine translationIts chain of transmission is acceptable (ṣāliḥ).

    in سنن الترمذي, p. 1279

Same hadith, other wordings

  • Misykatul Mashabih 2779وَعَنْ أَبِي هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَمَنِ الْكَلْبِ وكسْبِ الزَّمارةِ. رَوَاهُ فِي شرح السّنة

Other narrations of this report

Sunan al-Daraqutni 3062Sunan al-Daraqutni 3065Sunan al-Daraqutni 3067Sunan al-Daraqutni 3068Sunan al-Daraqutni 3069al-Sunan al-Kubra (al-Nasa'i) 4792

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū Sufyān
    truthful (ṣadūq)d. between 111 and 120 AH
    أَبِي سُفْيَانَصدوق
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. ʿĪsā b. Yūnus
    trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AH
    عِيسَى بْنُ يُونُسَثقة مأمون
    حدثنا
  5. ʿAlī b. Khashram
    trustworthy (thiqah)d. 256 AH, or: 257 AH, or: 258 AH
    وَعَلِيُّ بْنُ خَشْرَمٍثقة
    حدثنا
  6. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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