Jami' at-Tirmidhi 1263
What Has Been Related About The Prohibition For The Muslim To Give Wine To The Dhimmi When Bartering With HIm
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حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ عَنْ مُجَالِدٍ عَنْ أَبِي الْوَدَّاكِ عَنْ أَبِي سَعِيدٍ قَالَ
كَانَ عِنْدَنَا خَمْرٌ لِيَتِيمٍ فَلَمَّا نَزَلَتِ الْمَائِدَةُ سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْهُ وَقُلْتُ إِنَّهُ لِيَتِيمٍ فَقَالَ أَهْرِيقُوهُ
Translation
Chain of narrators
- ʿAlī b. Khashram
- ʿĪsá b. Yūnus
- Mujālid
- Abū al-Waddāk
- Abū Saʿīd
That Abu Sa'eed said: "We had some wine that belonged to an orphan. When Al-Ma'idah was revealed I asked the Messenger of Allah ﷺ about it, I said: 'It belongs to an orphan.' He said: 'Spill it out.'" [He said:] There is something on this topic from Anas bin Malik.
Notes
[Abu 'Eisa said:] The Hadith of Abu Sa'eed is a Hasan [Sahih] Hadith. Similar to this has been reported through other routes from the Prophet ﷺ. Some of the people of knowledge stated according to this, they dislike the usage of wine for making vinegar. And the only thing that they disliked about it, and Allah knows best, is for a Muslim to have wine in his house until it becomes vinegar. Abu Al-Waddak's name is Jabr bin Nawf.
قَالَ وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ ﷺ نَحْوُ هَذَا وَقَالَ بِهَذَا بَعْضُ أَهْلِ الْعِلْمِ وَكَرِهُوا أَنْ تُتَّخَذَ الْخَمْرُ خَلاًّ وَإِنَّمَا كُرِهَ مِنْ ذَلِكَ وَاللَّهُ أَعْلَمُ أَنْ يَكُونَ الْمُسْلِمُ فِي بَيْتِهِ خَمْرٌ حَتَّى يَصِيرَ خَلاًّ وَرَخَّصَ بَعْضُهُمْ فِي خَلِّ الْخَمْرِ إِذَا وُجِدَ قَدْ صَارَ خَلاًّ أَبُو الْوَدَّاكِ اسْمُهُ جَبْرُ بْنُ نَوْفٍ
قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا. وَقَالَ بِهَذَا بَعْضُ أَهْلِ الْعِلْمِ وَكَرِهُوا أَنْ تُتَّخَذَ الْخَمْرُ خَلاًّ وَإِنَّمَا كُرِهَ مِنْ ذَلِكَ وَاللَّهُ أَعْلَمُ أَنْ يَكُونَ الْمُسْلِمُ فِي بَيْتِهِ خَمْرٌ حَتَّى يَصِيرَ خَلاًّ. وَرَخَّصَ بَعْضُهُمْ فِي خَلِّ الْخَمْرِ إِذَا وُجِدَ قَدْ صَارَ خَلاًّ. أَبُو الْوَدَّاكِ اسْمُهُ جَبْرُ بْنُ نَوْفٍ.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
| al-Tirmidhi | Good-Soundin سنن الترمذي, p. 1263 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث حسن
machine translationA good (ḥasan) hadith.
in جامع الترمذي, p. 1323 - al-Albani
صحيح [وله شاهد]
in صحيح الترمذي, p. 1263
Same hadith, other wordings
- Misykatul Mashabih 3648وَعَن أبي سعيدٍ الخدريِّ قَالَ: كانَ عندَنا خَمْرٌ لِيَتِيمٍ فَلَمَّا نَزَلَتِ (الْمَائِدَةُ) سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهُ وَقُلْتُ: إِنَّه ليَتيمٍ فَقَالَ: «أهْريقوهُ». رَوَاهُ التِّرْمِذِيّ
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- truthful (ṣadūq), prone to error (yahim)d. between 91 AH and 100 AHأَبِي الْوَدَّاكِصدوق يهمعن
- Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AHمُجَالِدٍليس بالقوي ، وقد تغير في آخر عمرهعن
- trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AHعِيسَى بْنُ يُونُسَثقة مأمونأخبرنا
- trustworthy (thiqah)d. 256 AH, or: 257 AH, or: 258 AHعَلِيُّ بْنُ خَشْرَمٍثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked