Jami' at-Tirmidhi 1257
Section
Show the chain
حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ أَبِي حُصَيْنٍ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ حَكِيمِ بْنِ حِزَامٍ
أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ حَكِيمَ بْنَ حِزَامٍ يَشْتَرِي لَهُ أُضْحِيَّةً بِدِينَارٍ فَاشْتَرَى أُضْحِيَّةً فَأُرْبِحَ فِيهَا دِينَارًا فَاشْتَرَى أُخْرَى مَكَانَهَا فَجَاءَ بِالأُضْحِيَّةِ وَالدِّينَارِ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ ضَحِّ بِالشَّاةِ وَتَصَدَّقْ بِالدِّينَارِ
Translation
Chain of narrators
- Abū Kurayb
- Abū Bakr b. ʿAyyāsh
- Abū Ḥuṣayn
- Ḥabīb b. Abū Thābit
- Ḥakīm b. Ḥizām
From Hakim bin Hizam, that the Messenger of Allah ﷺ sent Hakim bin Hizam with a Dinar to buy an animal for Udhiyyah (an animal for sacrifice) for him. He purchases an Udhiyyah which he sold and profited a Dinar from, so he purchased another in its place. And he returned to the Messenger of Allah ﷺ with Udhiyyah and the Dinar, so he said: 'The sheep is for sacrifice and Dinar is for charity.'"
Notes
[Abu 'Eisa said:] We do not know of the Hadith of Hakim bin Hizam except through this route, and Habib bin Abi Thabit did not hear from Hakim bin Hizam - in my view.
قَالَ أَبُو عِيسَى حَدِيثُ حَكِيمِ بْنِ حِزَامٍ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَحَبِيبُ بْنُ أَبِي ثَابِتٍ لَمْ يَسْمَعْ عِنْدِي مِنْ حَكِيمِ بْنِ حِزَامٍ
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
| al-Tirmidhi | Weakin الجامع الصحيح - سنن الترمذي, p. 1257 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث حكيم بن حزام لا نعرفه إلا من هذا الوجه وحبيب بن أبي ثابت لم يسمع عندي من حكيم بن حزام
machine translationThe hadith of Ḥakīm b. Ḥizām: we do not know it except through this route, and Ḥabīb b. Abī Thābit, in my view, did not hear from Ḥakīm b. Ḥizām.
in جامع الترمذي, p. 1316 - al-Tirmidhi
حبيب بن أبي ثابت لم يسمع عندي من حكيم بن حزام
machine translationḤabīb b. Abī Thābit, in my view, did not hear from Ḥakīm b. Ḥizām.
in جامع الترمذي, p. 1316 - al-Tirmidhi
وحبيب لم يسمع عندي من حكيم
machine translationAnd Ḥabīb, in my view, did not hear from Ḥakīm.
in جامع الترمذي, p. 1316 - al-Tirmidhi
وذكر الخطابي أن الخبرين معا غير متصلين لأن في أحدهما وهو خبر حكيم بن حزام رجلا مجهولا لا يدرى من هو وفي خبر عروة أن الحي حدثوه وما كان هذا سبيله من الرواية لم تقم به الحجة
machine translationAl-Khaṭṭābī mentioned that both reports are not connected, because in one of them, the report of Ḥakīm b. Ḥizām, there is an unknown man whose identity is not known, and in the report of ʿUrwah, the tribe narrated it to him. What is of this kind of transmission does not establish proof.
in جامع الترمذي, p. 1316
Show 3 more
- Mubarakpūri
الحديث منقطع
machine translationThe hadith is broken (munqaṭiʿ).
in جامع الترمذي, p. 1316 - ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده مجهول
machine translationIn its chain there is an unknown narrator (majhūl).
in جامع الترمذي, p. 1316 - al-Tirmidhi
لا نعرفه إلا من هذا الوجه وحبيب بن أبي ثابت لم يسمع عندي من حكيم
machine translationWe do not know it except through this route, and Ḥabīb b. Abī Thābit, in my view, did not hear from Ḥakīm.
in سنن الترمذي, p. 1257
Same hadith, other wordings
- Bulughul Maram 823وَأَوْرَدَ اَلتِّرْمِذِيُّ لَهُ شَاهِداً: مِنْ حَدِيثِ حَكِيمِ بْنِ حِزَامٍ.
- Misykatul Mashabih 2937وَعَن حَكِيم بن حزَام أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مَعَهُ بِدِينَارٍ لِيَشْتَرِيَ لَهُ بِهِ أُضْحِيَّةً فَاشْتَرَى كَبْشًا بِدِينَارٍ وَبَاعَهُ بِدِينَارَيْنِ فَرَجَعَ فَاشْتَرَى أُضْحِيَّةً بِدِينَارٍ فَجَ
Other narrations of this report
Sunan Ibn Majah 2402al-Mu'jam al-Kabir (al-Tabarani) 3132al-Mu'jam al-Kabir (al-Tabarani) 3133Musannaf Ibn Abi Shaybah 37448
Narrators
- embraced Islam on the day of the Conquest and accompanied the Prophet ﷺd. 50 AH, or 54 AH, also said 58 AH, or 60 AHحَكِيمُ بْنُ حِزَامٍأسلم يوم الفتح وصحبعن
- Trustworthy (thiqah), an eminent jurist; he often narrated mursal reports (irsāl) and practiced concealment (tadlīs).d. 119 AH, or 122 AHحَبِيبِ بْنِ أَبِي ثَابِتٍثقة فقيه جليل ، وكان كثير الإرسال والتدليسعن
- Trustworthy (thiqah), reliable (thabt), a follower of the Sunnah (sunnī), and he sometimes practiced concealment (tadlīs)d. 127 AH, or 128 AH, or 129 AH, or 130 AHأَبِي حُصَيْنٍثقة ثبت سني ، وربما دلسعن
- Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AHأَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيححدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeأَبُو كُرَيْبٍثقة حافظحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked