Jami' at-Tirmidhi 1044
Regarding Permission To Not Stand For It
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حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ وَاقِدٍ وَهُوَ ابْنُ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ عَنْ نَافِعِ بْنِ جُبَيْرٍ عَنْ مَسْعُودِ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ
أَنَّهُ ذُكِرَ الْقِيَامُ فِي الْجَنَائِزِ حَتَّى تُوضَعَ فَقَالَ عَلِيٌّ قَامَ رَسُولُ اللَّهِ ﷺ ثُمَّ قَعَدَ
Translation
Chain of narrators
- Qutaybah
- al-Layth b. Saʿd
- Yaḥyá b. Saʿīd
- Wāqid / Ibn ʿAmr b. Saʿd b. Muʿādh
- Nāfiʿ b. Jubayr
- Masʿūd b. al-Ḥakam
- ʿAlī b. Abū Ṭālib
"The Messenger of Allah ﷺ stood, then (later) he sat". (Sahih) There are narrations on this topic from Al-Hasan bin 'Ali, and Ibn 'Abbas. Abu Eisa said: The Hadith of 'Ali is a Hasan Sahih Hadith, regarding which there are narrations from four of the Tabi'in narrating it from each other. This is acted upon according to some of the people of knowledge. Ash-Shafi'i said: "This is the most correct thing on this topic" This Hadith abrogates first Hadith: "Whenever you see a funeral (procession), stand up [for it]." Ahmad said: "If he wants, he stands, and if he wants, he does not stand." His proof is that it has been reported that the Prophet ﷺ stood, then sat, and this is what Ishaq bin Ibrahim said. (Abu Eisa said:) As for the saying of 'Ali: The Prophet ﷺ stood for the funeral and then sat, he means that the Prophet ﷺ would stand when he saw a funeral (procession), then he did not do so later, so he would not stand when he saw the funeral (procession).
Grades by grader
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
|---|---|---|
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Muslim | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |