Musnad al-Tayalisi 550
Show the chain
حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا خَارِجَةُ بْنُ مُصْعَبٍ، قَالَ: حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ عُتَيٍّ السَّعْدِيِّ، عَنْ أُبَيِّ بْنِ كَعْبٍ، عَنِ النَّبِيِّ ﷺ قَالَ:
" لِلْوُضُوءِ شَيْطَانٌ يُقَالُ لَهُ: الْوَلَهَانُ، فَاحْذَرُوهُ، أَوْ قَالَ: " فَاتَّقُوهُ
Translation
Chain of narrators
- Abū Dāwud
- Khārijah b. Muṣʿab
- Yūnus b. ʿUbayd
- al-Ḥasan
- ʿUtay al-Saʿdī
- Ubay b. Kaʿb
- al-Nabī ﷺ
✧ "For ablution there is a devil called al-Walahan, so beware of him," or he said: "so fear him."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
هو عندي منكر
machine translationIn my view it is rejected (munkar).
in مسند الطيالسي, p. 550 - Abū Ḥatim al-Rāzī
كذا رواه خارجة وأخطأ فيه ورواه الثوري عن يونس عن الحسن قوله ورواه غير الثوري عن يونس عن الحسن أن النبي صلى الله عليه وسلم مرسل
machine translationKhārijah narrated it thus and erred in it. Al-Thawrī narrated it from Yūnus from al-Ḥasan as his own saying, and someone other than al-Thawrī narrated it from Yūnus from al-Ḥasan that the Prophet ﷺ, as a mursal report.
in مسند الطيالسي, p. 550 - أبو زرعة الرازي
رفعه إلى النبي صلى الله عليه وسلم منكر
machine translationRaising it to the Prophet ﷺ is rejected (munkar).
in مسند الطيالسي, p. 550 - al-Dhahabi
انفرد بخبر إن للوضوء شيطانا يقال له الولهان يعنى خارجة بن مصعب
machine translationHe alone transmitted the report that "for ablution there is a devil called al-Walahān," meaning Khārijah b. Muṣʿab.
in مسند الطيالسي, p. 550
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- ʿAbd al-Raḥmān b. al-Jawzī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند الطيالسي, p. 550 - Ibn Ḥajar al-ʿAsqalānī
وفيه خارجة بن مصعب وهو ضعيف
machine translationIn it is Khārijah b. Muṣʿab, and he is weak (ḍaʿīf).
in مسند الطيالسي, p. 550 - al-Tirmidhi
في إسناده خارجة بن مصعب وليس بالقوي عند أصحابنا وضعفه ابن المبارك وهو حديث غريب وليس إسناده بالقوي عند أهل الحديث لأنا لا نعلم أحدا أسنده غير خارجة
machine translationIn its chain is Khārijah b. Muṣʿab, who is not strong (laysa bi-l-qawī) according to our colleagues, and Ibn al-Mubārak weakened him. It is an odd (gharīb) hadith and its chain is not strong according to the scholars of hadith, because we do not know anyone who transmitted it with a connected chain other than Khārijah.
in مسند الطيالسي, p. 550 - Ibn al-Mubārak
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند الطيالسي, p. 550 - Abū Ḥatim al-Rāzī
كذا رواه خارجة وأخطأ فيه وإنما يروى عن الحسن قوله وعن الحسن عن النبي صلى الله عليه وسلم مرسل
machine translationKhārijah narrated it thus and erred in it. It is only narrated from al-Ḥasan as his own saying, and from al-Ḥasan from the Prophet ﷺ as a mursal report.
in مسند الطيالسي, p. 550
Other narrations of this report
Sunan Ibn Majah 421Musnad Ahmad 21238Sahih Ibn Khuzaymah 139al-Sunan al-Kubra (al-Bayhaqi) 968
Narrators
- One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AHأُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابةعن
- trustworthy (thiqah)d. 47 AHعُتَيٍّ السَّعْدِيِّثقةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسُ بْنُ عُبَيْدٍثقة ثبت فاضل ورعحدثنا
- abandoned (matrūk); he used to practice concealment (tadlīs) from liarsd. 168 AHخَارِجَةُ بْنُ مُصْعَبٍمتروك ، وكان يدلس عن الكذابين.حدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.