Musnad al-Tayalisi 425
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا الْمَسْعُودِيُّ، وَقَيْسٌ، عَنِ الْأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ: قَالَ حُذَيْفَةُ:
حَدَّثَنَا رَسُولُ اللهِ ﷺ حَدِيثَيْنِ، قَدْ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الْآخَرَ ; حَدَّثَنَا: إِنَّ الْأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ، فَعَلِمُوا مِنَ الْقُرْآنِ، وَعَلِمُوا مِنَ السُّنَّةِ، ثُمَّ حَدَّثَنَا عَنْ رَفْعِهَا قَالَ: " يَنَامُ الرَّجُلُ النَّوْمَةَ فِيكُمْ، فَيُنْكَتُ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ، فَيَظَلُّ أَثَرُهَا فِي جَوْفِهِ كَالْمَجْلِ، كَجَمْرٍ دَحْرَجْتَهُ عَلَى رِجْلِكَ فَنَفِطَ، فَتَرَاهُ مُنْتَبِرًا، لَيْسَ فِيهِ شَيْءٌ، فَيُصْبِحُ النَّاسُ لَيْسَ فِيهِمْ أَمِينٌ، وَلَقَدْ أَتَى عَلَيَّ زَمَانٌ وَمَا أُبَالِي مَنْ بَايَعْتُ مِنْكُمْ، فَإِنْ كَانَ مُسْلِمًا لَيَرُدَّنَّهُ عَلَيَّ إِسْلَامُهُ، وَإِنْ كَانَ يَهُودِيًّا أَوْ نَصْرَانِيًّا لَيَرُدَّنَّهُ عَلَيَّ سَاعِيهِ، وَلَقَدْ أَصْبَحْتُ فِيكُمْ مَا أُبَايِعُ مِنْكُمْ إِلَّا فُلَانًا وَفُلَانًا، وَلَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يُقَالُ لِلرَّجُلِ فِيهِ: مَا أَظْرَفَهُ وَمَا أَعْقَلَهُ، وَمَا فِي قَلْبِهِ مِنَ الْإِيمَانِ مِثْقَالُ شَعِيرَةٍ
Translation
Chain of narrators
- Abū Dāwud
- al-Masʿūdī and Qays
- al-Aʿmash
- Zayd b. Wahb
- Ḥudhayfah
✧ The Messenger of God ﷺ narrated two hadiths to us. I have seen one of them and I am waiting for the other. He narrated to us: "Trustworthiness descended in the roots of men's hearts, and they learned from the Qur'an and learned from the Sunnah." Then he narrated to us about its removal. He said: "A man among you sleeps a sleep, and a black dot is made in his heart, and its trace remains in his interior like a blister, like an ember you rolled on your foot and it blistered. You see it raised, with nothing in it. People wake up with no trustworthy one among them. Indeed a time passed over me when I did not care which of you I did business with: if he was a Muslim, his Islam would return it to me; if he was a Jew or a Christian, his official would return it to me. But now I have reached the point that I do not do business with any of you except so-and-so and so-and-so. And there will come upon the people a time when it will be said of a man: 'How witty he is, how intelligent he is,' while there is not in his heart faith equal to the weight of a barley grain."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Sahih al-Bukhari 6497Sahih al-Bukhari 7276Sahih Muslim 143bSunan Ibn Majah 4053Sahih Ibn Hibban 6762Musannaf 'Abd al-Razzaq 20271
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينقال
- A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājimزَيْدِ بْنِ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خللعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Truthful (ṣadūq), changed when he grew old, his son inserted into his [material] what was not of his hadith, and he narrated itd. 165 AH, or: 166 AH, or: 167 AH, or: 168 AHوَقَيْسٌصدوق تغير لما كبر ، وأدخل عليه ابنه ما ليس من حديثه فحدث بهحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.