Musnad al-Tayalisi 366
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ قَالَ:
" إِنَّ اللهَ عَزَّ وَجَلَّ لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ شِفَاءً إِلَّا الْهَرَمَ، فَعَلَيْكُمْ بِأَلْبَانِ الْبَقَرِ، فَإِنَّهَا تَرُمُّ مِنْ كُلِّ الشَّجَرِ
Translation
Chain of narrators
- Abū Dāwud
- al-Masʿūdī
- Qays b. Muslim
- Ṭāriq b. Shihāb
- ʿAbdullāh
- al-Nabī ﷺ
✧ Indeed, Allah, Mighty and Majestic, has not sent down any disease but that He has sent down for it a cure, except old age. So take to the milk of cows, for they graze on every kind of tree.
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- Dāraquṭnī
ورفعه صحيح
machine translationIts attribution to the Prophet ﷺ (raf‘) is authentic (ṣaḥīḥ).
in مسند الطيالسي, p. 366 - Abū Ḥatim al-Rāzī
قال أبي إنما أسند هذا الحديث المسعودي والربيع بن الركين وأبو وكيع وأما الثوري فإنه لا يسنده إلا الفريابي ولا أظن الثوري سمعه من قيس أراه مدلس
machine translationMy father said: Only al-Masʿūdī, al-Rabīʿ b. al-Rakīn and Abū Wakīʿ transmitted this hadith with a connected chain (musnad). As for al-Thawrī, only al-Firyābī transmits it from him with a connected chain. I do not think al-Thawrī heard it from Qays; I consider it to be a concealed transmission (mudallas).
in مسند الطيالسي, p. 366
Other narrations of this report
Sahih Ibn Hibban 6075Musannaf 'Abd al-Razzaq 17219Musnad al-Bazzar 1464Musnad al-Bazzar 3000al-Sunan al-Kubra (al-Nasa'i) 6852al-Sunan al-Kubra (al-Nasa'i) 7540
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Abū Dāwūd said: He saw the Prophet ﷺ, but did not hear from him.d. 80 AH, or: 82 AH, or: 83 AH, Ibn Ḥibbān was certain of it, or: 84 AH, also said 123 AH, which is a mistake.طَارِقِ بْنِ شِهَابٍقال أبو داود : رأى النبي صلى الله عليه وسلم ، ولم يسمع منهعن
- firm (thabt), trustworthy (thiqah), accused of Irjāʾd. 120 AHقَيْسِ بْنِ مُسْلِمٍثبت , ثقة رمي بالإرجاءعن
- Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AHالْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاطحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.