MajelisNoteDalilدليل

Musnad al-Tayalisi 264

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، سَمِعَ أَبَا وَائِلٍ، يُحَدِّثُ عَنْ عَبْدِ اللهِ، قَالَ: قُلْتُ: أَنْتَ سَمِعْتَ مِنْهُ وَرَفَعَهُ ؟ قَالَ: نَعَمْ، قَالَ:

" لَيْسَ أَحَدٌ أَغْيَرَ مِنَ اللهِ عَزَّ وَجَلَّ، وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَلَا أَحَبَّ إِلَيْهِ الْمَدْحُ مِنَ اللهِ، وَلِذَلِكَ مَدَحَ نَفْسَهُ، وَإِنَّهُ لَيْسَ أَحَدٌ أَحَبَّ إِلَيْهِ الْمَعَاذِيرُ مِنَ اللهِ تَبَارَكَ وَتَعَالَى

Translation

Chain of narrators
  1. Abū Dāwud
  2. Shuʿbah
  3. ʿAmr b. Murrah
  4. Abū Wāʾil Yuḥaddith
  5. ʿAbdullāh
  6. Ant
  7. Minh and Rafaʿah

✧ No one is more protective of honor than God, Mighty and Majestic, and for that reason He forbade immoralities, what is apparent of them and what is hidden. And no praise is more beloved to Him than praising God, and for that reason He praised Himself. And no one loves excuses more than God, Blessed and Exalted.

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Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    يحدث عن
  2. trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    أَبَا وَائِلٍثقة
    سمع
  3. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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