MajelisNoteDalilدليل

Musnad al-Tayalisi 243

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ، قَالَ:

" إِنَّ اللهَ عَزَّ وَجَلَّ نَظَرَ فِي قُلُوبِ الْعِبَادِ، فَاخْتَارَ مُحَمَّدًا، فَبَعَثَهُ بِرِسَالَاتِهِ، وَانْتَخَبَهُ بِعِلْمِهِ، ثُمَّ نَظَرَ فِي قُلُوبِ النَّاسِ بَعْدَهُ، فَاخْتَارَ لَهُ أَصْحَابَهُ، فَجَعَلَهُمْ أَنْصَارَ دِينِهِ، وَوُزَرَاءَ نَبِيِّهِ ﷺ، فَمَا رَآهُ الْمُؤْمِنُونَ حَسَنًا فَهُوَ عِنْدَ اللهِ حَسَنٌ، وَمَا رَآهُ الْمُؤْمِنُونَ قَبِيحًا فَهُوَ عِنْدَ اللهِ قَبِيحٌ

Translation

Chain of narrators
  1. Abū Dāwud
  2. al-Masʿūdī
  3. ʿĀṣim
  4. Abū Wāʾil
  5. ʿAbdullāh

✧ "God, Mighty and Majestic, looked into the hearts of the servants, and chose Muhammad, and sent him with His messages, and selected him by His knowledge. Then He looked into the hearts of people after him, and chose for him his companions, and made them supporters of His religion and ministers of His Prophet ﷺ. Whatever the believers see as good is good in God's sight, and whatever the believers see as ugly is ugly in God's sight."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه عاصم واختلف عنه فرواه أبو بكر بن عياش وابن عيينة عن عاصم عن زر عن عبد الله وخالفهما المسعودي وحمزة الزيات فروياه عن عاصم عن أبي وائل عن عبد الله وخالفهم نصير بن أبي الأشعث رواه عن عاصم عن المسيب بن رافع ومسلم بن صبيح عن عبد الله ورواه الأعمش واختلف عنه فقال عبد السلام بن حرب عن الأعمش عن شقيق عن عبد الله وقال ابن عيينة عن الأعمش عن مالك بن الحارث عن عبد الله

    machine translationʿĀṣim narrates it, and there is disagreement about him. Abū Bakr b. ʿAyyāsh and Ibn ʿUyaynah narrated it from ʿĀṣim, from Zirr, from ʿAbdullāh. Al-Masʿūdī and Ḥamzah al-Zayyāt differed from them and narrated it from ʿĀṣim, from Abū Wāʾil, from ʿAbdullāh. Naṣīr b. Abī al-Ashʿath differed from them, narrating it from ʿĀṣim, from al-Musayyab b. Rāfiʿ and Muslim b. Ṣubayḥ, from ʿAbdullāh. Al-Aʿmash also narrated it, and there is disagreement about him: ʿAbd al-Salām b. Ḥarb said, from al-Aʿmash, from Shaqīq, from ʿAbdullāh, and Ibn ʿUyaynah said, from al-Aʿmash, from Mālik b. al-Ḥārith, from ʿAbdullāh.

    in مسند الطيالسي, p. 243

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    أَبِي وَائِلٍثقة
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. 127 AH, or: 128 AH
    عَاصِمٍصدوق له أوهام
    عن
  4. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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