MajelisNoteDalilدليل

Musnad al-Bazzar 1828

✧ Zirr b. Hubaysh from Abdullah

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حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ، قَالَ: نَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ قَالَ:

إِنَّ اللهَ نَظَرَ فِي قُلُوبِ الْعِبَادِ فَوَجَدَ قَلْبَ مُحَمَّدٍ خَيْرَ قُلُوبٍ، ثُمَّ نَظَرَ فِي قُلُوبِ الْعِبَادِ فَوَجَدَ قُلُوبَ أَصْحَابِهِ خَيْرَ قُلُوبِ الْعِبَادِ فَجَعَلَهُمْ أَنْصَارَ دِينِهِ، مَا رَآهُ الْمُؤْمِنُ حَسَنًا فَهُوَ عِنْدَ اللهِ حَسَنٌ، وَمَا رَآهُ الْمُؤْمِنُونَ قَبِيحًا فَهُوَ عِنْدَ اللهِ قَبِيحٌ

Translation

Chain of narrators
  1. ʿAbd al-Wāḥid b. Ghiyāth
  2. Abū Bakr b. ʿAyyāsh
  3. ʿĀṣim
  4. Zir
  5. ʿAbdullāh

✧ Indeed, Allah looked into the hearts of His servants and found the heart of Muhammad to be the best of hearts. Then He looked into the hearts of His servants and found the hearts of his Companions to be the best of hearts among His servants, so He made them the supporters of His religion. Whatever the believers see as good is good in the sight of Allah, and whatever the believers see as evil is evil in the sight of Allah.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه عاصم واختلف عنه فرواه أبو بكر بن عياش وابن عيينة عن عاصم عن زر عن عبد الله وخالفهما المسعودي وحمزة الزيات فروياه عن عاصم عن أبي وائل عن عبد الله وخالفهم نصير بن أبي الأشعث رواه عن عاصم عن المسيب بن رافع ومسلم بن صبيح عن عبد الله ورواه الأعمش واختلف عنه فقال عبد السلام بن حرب عن الأعمش عن شقيق عن عبد الله وقال ابن عيينة عن الأعمش عن مالك بن الحارث عن عبد الله

    machine translationʿĀṣim narrates it, and there is disagreement about him. Abū Bakr b. ʿAyyāsh and Ibn ʿUyaynah narrated it from ʿĀṣim, from Zirr, from ʿAbdullāh. Al-Masʿūdī and Ḥamzah al-Zayyāt differed from them and narrated it from ʿĀṣim, from Abū Wāʾil, from ʿAbdullāh. Naṣīr b. Abī al-Ashʿath differed from them, narrating it from ʿĀṣim, from al-Musayyab b. Rāfiʿ and Muslim b. Ṣubayḥ, from ʿAbdullāh. Al-Aʿmash also narrated it, and there is disagreement about him: ʿAbd al-Salām b. Ḥarb said, from al-Aʿmash, from Shaqīq, from ʿAbdullāh, and Ibn ʿUyaynah said, from al-Aʿmash, from Mālik b. al-Ḥārith, from ʿAbdullāh.

    in مسند البزار, p. 1828

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah), eminentd. 81 AH, or: 82 AH, or: 83 AH
    زِرٍّثقة جليل
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. 127 AH, or: 128 AH
    عَاصِمٍصدوق له أوهام
    عن
  4. Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AH
    أَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيح
    نا
  5. truthful (ṣadūq)d. 238 AH or 239 AH 240 AH
    عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍصدوق
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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