MajelisNoteDalilدليل
العربية

Musnad al-Tayalisi 216

Show the chain

حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ سَعْدِ بْنِ مَالِكٍ ؓ، قَالَ:

رَدَّ النَّبِيُّ ﷺ عَلَى عُثْمَانَ بْنِ مَظْعُونٍ التَّبَتُّلَ، وَلَوْ أَذِنَ لَهُ فِيهِ لَاخْتَصَيْنَا

Translation

Chain of narrators
  1. Abū Dāwud
  2. Ibrāhīm b. Saʿd
  3. al-Zuhrī
  4. Saʿīd b. al-Musayyib
  5. Saʿd b. Mālik

✧ The Prophet ﷺ rejected celibacy for ʿUthmān b. Maẓʿūn. Had he permitted it for him, we would have castrated ourselves.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    هو حديث رواه الزهري واختلف عنه فرواه معمر ويونس وإبراهيم بن سعد والنعمان بن راشد وعثمان بن عمر بن موسى عن الزهري عن سعيد بن المسيب عن سعد وخالفهم عقيل من رواية رشدين بن سعد فقال عن الزهري عن عامر بن سعد عن أبيه وكذلك قيل عن إبراهيم بن إسماعيل بن مجمع عن الزهري عن عامر بن سعد وذلك وهم وقال عقيل من رواية ليث بن سعد عنه مثل قول معمر ومن تابعه وهو الصواب

    machine translationThis is a hadith narrated by al-Zuhrī, and there is disagreement concerning it from him. Maʿmar, Yūnus, Ibrāhīm b. Saʿd, al-Nuʿmān b. Rāshid and ʿUthmān b. ʿUmar b. Mūsā narrated it from al-Zuhrī, from Saʿīd b. al-Musayyab, from Saʿd. ʿAqīl opposed them, in the narration of Rishdīn b. Saʿd, saying: from al-Zuhrī, from ʿĀmir b. Saʿd, from his father. Likewise it was said from Ibrāhīm b. Ismāʿīl b. Mujammiʿ, from al-Zuhrī, from ʿĀmir b. Saʿd, and that is an error (wahm). ʿAqīl, in the narration of Layth b. Saʿd from him, said the same as Maʿmar and those who followed him, and that is the correct view.

    in مسند الطيالسي, p. 216

Other narrations of this report

Musnad Ahmad 12613Musnad Ahmad 1525Musnad Ahmad 25527Musnad Ahmad 26150al-Sunan al-Kubra (al-Nasa'i) 5308

Narrators

  1. Saʿd b. Abū Waqqāṣ
    One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
    سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
    عن
  2. Saʿīd b. al-Musayyib
    One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  5. Abū Dāwūd
    trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us