Musnad al-Tayalisi 211
Show the chain
حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ، عَنْ زَيْدٍ أَبِي عَيَّاشٍ، قَالَ:
سَأَلْتُ سَعْدًا عَنِ اشْتِرَاءِ السُّلْتِ بِالْبَيْضَاءِ، فَكَرِهَهُ، وَقَالَ سَعْدٌ: سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الرُّطَبِ بِالتَّمْرِ، فَقَالَ: هَلْ يَنْقُصُ الرُّطَبُ إِذَا يَبِسَ ؟ فَقَالُوا: نَعَمْ، فَقَالَ: " لَا " أَوْ نَهَى عَنْهُ
Translation
Chain of narrators
- Abū Dāwud
- Mālik b. Anas
- ʿAbdullāh b. Yazīd
- Zayd Abū ʿAyyāsh
✧ I asked Saʿd about buying sult (hulled barley) with white [wheat], and he disliked it. Saʿd said: I asked the Messenger of God ﷺ about fresh dates for dry dates. He said: Do fresh dates decrease when they dry? They said: Yes. He said: No—or he forbade it.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥazm
هذا حديث لا يصح لجهالة أبي عياش
machine translationThis hadith is not authentic (ṣaḥīḥ) because Abū ʿAyyāsh is unknown (majhūl).
in مسند الطيالسي, p. 211 - Taḥāwī
لا يعرف أبو عياش
machine translationAbū ʿAyyāsh is not known.
in مسند الطيالسي, p. 211 - Ibn Ḥazm
زيد أبو عياش لا يدري من هو
machine translationZayd Abū ʿAyyāsh: it is not known who he is.
in مسند الطيالسي, p. 211 - Khaṭṭābī
وقد تكلم بعض الناس في إسناد هذا الحديث وقال زيد أبو عياش مجهول ومثل هذا الإسناد على أصل الشافعي لا يحتج به وليس الأمر على ما توهمه فإن أبا عياش هذا مولى لبني زهرة معروف وقد ذكره مالك في الموطأ وهو لا يروي عن رجل متروك الحديث بوجه وهذا من شأن مالك وعادته
machine translationSome people have spoken about the chain of this hadith and said: Zayd Abū ʿAyyāsh is unknown (majhūl), and a chain like this, according to the principle of al-Shāfiʿī, is not to be used as evidence. But the matter is not as he imagined, for this Abū ʿAyyāsh is a well-known freed slave (mawlā) of Banū Zuhrah, and Mālik mentioned him in the Muwaṭṭaʾ, and Mālik does not narrate from a man whose hadith is abandoned (matrūk) in any way. This is Mālik's way and his habit.
in مسند الطيالسي, p. 211
Show 2 more
- برهان الدين المرغيناني
مداره على زيد بن عياش وهو ضعيف عند النقلة
machine translationIts transmission revolves around Zayd b. ʿAyyāsh, and he is weak (ḍaʿīf) according to the transmitters.
in مسند الطيالسي, p. 211 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح لإجماع أئمة النقل على إمامة مالك بن أنس
machine translationThis hadith is authentic (ṣaḥīḥ) because of the consensus of the imams of transmission on the leadership of Mālik b. Anas.
in مسند الطيالسي, p. 211
Other narrations of this report
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهسألت
- truthful (ṣadūq)زَيْدٍ أَبِي عَيَّاشٍصدوقعن
- trustworthy (thiqah)d. 148 AHعَبْدِ اللهِ بْنِ يَزِيدَثقةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكُ بْنُ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.