Musnad al-Tayalisi 197
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: أَخْبَرَنِي زِيَادُ بْنُ مِخْرَاقٍ، قَالَ: سَمِعْتُ أَبَا عَبَايَةَ - أَوْ قَيْسَ بْنَ عَبَايَةَ، شَكَّ أَبُو دَاوُدَ
أَنَّ سَعْدًا ؓ، سَمِعَ ابْنًا لَهُ يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ، غُرَفَهَا كَذَا وَكَذَا، وَأَعُوذُ بِكَ مِنَ النَّارِ وَأَغْلَالِهَا وَسَلَاسِلِهَا، فَقَالَ لَهُ سَعْدٌ: لَقَدْ سَأَلْتَ اللهَ خَيْرًا كَثِيرًا، وَتَعَوَّذْتَ بِهِ مِنْ شَرٍّ كَثِيرٍ - أَوْ قَالَ: عَظِيمٍ - وَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: سَيَكُونُ قَوْمٌ يَعْتَدُونَ فِي الدُّعَاءِ، وَبِحَسْبِكَ أَنْ تَقُولَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ
Translation
Chain of narrators
- Abū Dāwud
- Shuʿbah
- Ziyād b. Mikhrāq
- Abū ʿAbāyah Aw Qays b. ʿAbāyah Shak Abū Dāwud
✧ Saʿd ؓ heard a son of his saying, “O God, I ask You for Paradise and its chambers such-and-such, and I seek refuge in You from the Fire and its fetters and chains.” Saʿd said to him, “You have asked God for abundant good and sought refuge in Him from abundant evil”—or he said, “great evil”—“and I heard the Messenger of God ﷺ say: ‘There will be people who go to extremes in supplication. It is sufficient for you to say: O God, I ask You for all good, what I know of it and what I do not know, and I seek refuge in You from all evil, what I know of it and what I do not know.’”
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
فيه زياد بن مخراق ولم يقم إسناده
machine translationIn it is Ziyād b. Mikhrāq, and its chain (isnād) is not sound.
in مسند الطيالسي, p. 197
Other narrations of this report
Musnad Ahmad 1483Musnad Ahmad 16801Sahih Ibn Hibban 6763Musannaf Ibn Abi Shaybah 30023Musannaf Ibn Abi Shaybah 30024al-Sunan al-Kubra (al-Bayhaqi) 964
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهأن
- trustworthy (thiqah)d. between 110 AH, and: 120 AHأَبَا عَبَايَةَ - أَوْ قَيْسَ بْنَ عَبَايَةَثقةسمعت
- trustworthy (thiqah)d. it is said: 130 AHزِيَادُ بْنُ مِخْرَاقٍثقةأخبرني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.