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العربية

Musnad al-Tayalisi 170

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، عَنْ عَلِيٍّ ؓ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

" مَنْ تَرَكَ شَعَرَةً لَمْ يُصِبْهَا الْمَاءُ مِنَ الْجَنَابَةِ فَعَلَ اللهُ بِهَا كَذَا وَكَذَا مِنَ النَّارِ، فَلِذَلِكَ عَادَيْتُ رَأْسِي - أَوْ قَالَ: شَعَرِي -، وَكَانَ يَجُزُّ شَعَرَهُ

Translation

Chain of narrators
  1. Abū Dāwud
  2. Ḥammād b. Salamah
  3. ʿAṭāʾ b. al-Sāʾib
  4. Zādhān
  5. ʿAlī
  6. Rasūl Allāh ﷺ

✧ Whoever leaves a hair unwashed by water from janaba, Allah will do such-and-such to it with the Fire. That is why I treated my head—or he said: my hair—with hostility, and he used to crop his hair.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه عطاء بن السائب عن زاذان عن علي حدث به عنه حماد ابن سلمة وشعبة وحفص بن عمر ورواه عبد الله بن رشيد عن حفص بن غياث عن الأعمش وليث عن زاذان عن علي وروى عن حماد بن زيد عن عطاء عن زاذان عن علي موقوفا وكذلك قال الأسود بن عامر عن حماد بن سلمة ورفعه عفان عن حماد بن سلمة وشعبة عن عطاء وعطاء تغير حفظه والمحفوظ عن عفان عن حماد قال سمعته يذكر عن عطاء بن السائب فصحفه الراوي فقال شعبة

    machine translationʿAṭāʾ b. al-Sāʾib narrates it from Zādhān from ʿAlī. Ḥammād b. Salamah, Shuʿbah and Ḥafṣ b. ʿUmar narrated it from him. ʿAbdullāh b. Rashīd narrated it from Ḥafṣ b. Ghiyāth from al-Aʿmash and Layth from Zādhān from ʿAlī. It is also narrated from Ḥammād b. Zayd from ʿAṭāʾ from Zādhān from ʿAlī as a statement stopped at him (mawqūf). Likewise al-Aswad b. ʿĀmir said from Ḥammād b. Salamah. ʿAffān raised it to the Prophet (marfūʿ) from Ḥammād b. Salamah and Shuʿbah from ʿAṭāʾ. But ʿAṭāʾ's memory had changed, and what is preserved (maḥfūẓ) from ʿAffān is from Ḥammād, who said: "I heard him mention from ʿAṭāʾ b. al-Sāʾib." The narrator then misread it and said "Shuʿbah".

    in مسند الطيالسي, p. 170
  • Ibn Ḥajar al-ʿAsqalānī

    إسناده صحيح لكن قيل إن الصواب وقفه على علي

    machine translationIts chain is sound (ṣaḥīḥ), but it has been said that the correct position is that it is a statement stopped at ʿAlī (mawqūf).

    in مسند الطيالسي, p. 170
  • Qurṭubī

    صح

    machine translationAuthentic (ṣaḥīḥ)

    in مسند الطيالسي, p. 170

Other narrations of this report

Musnad Ahmad 794al-Mu'jam al-Awsat 7040Musannaf Ibn Abi Shaybah 1073Musnad al-Bazzar 833

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. Zādhān
    truthful (ṣadūq), narrates mursald. 82 AH
    زَاذَانَصدوق يرسل
    عن
  3. ʿAṭāʾ b. al-Sāʾib
    Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AH
    عَطَاءِ بْنِ السَّائِبِصدوق اختلط
    عن
  4. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. Abū Dāwūd
    trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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