MajelisNoteDalilدليل
العربية

Musnad Ahmad 794

Show the chain

حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ عَنْ زَاذَانَ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَالَ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ

مَنْ تَرَكَ مَوْضِعَ شَعَرَةٍ مِنْ جَسَدِهِ مِنْ جَنَابَةٍ لَمْ يُصِبْهَا الْمَاءُ فُعِلَ بِهِ كَذَا وَكَذَا مِنَ النَّارِ، قَالَ عَلِيٌّ: فَمِنْ ثَمَّ عَادَيْتُ رَأْسِي، فَمِنْ ثَمَّ عَادَيْتُ رَأْسِي

Translation

Chain of narrators
  1. ʿAffān
  2. Ḥammād b. Salamah
  3. ʿAṭāʾ b. al-Sāʾib
  4. Zādhān
  5. ʿAlī b. Abū Ṭālib
  6. al-Nabī ﷺ

✧ Whoever leaves a spot the size of a hair on his body from major ritual impurity that water did not reach, such-and-such will be done to him in the Fire. Ali said, 'So from then on I became an enemy of my head; so from then on I became an enemy of my head.'

Grades by grader

Zubair Ali ZaiWeakhadithunlocked
DarussalamDa'if (Darussalam)sunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    إسناده صحيح لكن قيل إن الصواب وقفه على علي

    machine translationIts chain is sound (ṣaḥīḥ), but it has been said that the correct position is that it is a statement stopped at ʿAlī (mawqūf).

    in مسند أحمد, p. 798
  • Qurṭubī

    صح

    machine translationAuthentic (ṣaḥīḥ)

    in مسند أحمد, p. 798
  • Dāraquṭnī

    يرويه عطاء بن السائب عن زاذان عن علي حدث به عنه حماد ابن سلمة وشعبة وحفص بن عمر ورواه عبد الله بن رشيد عن حفص بن غياث عن الأعمش وليث عن زاذان عن علي وروى عن حماد بن زيد عن عطاء عن زاذان عن علي موقوفا وكذلك قال الأسود بن عامر عن حماد بن سلمة ورفعه عفان عن حماد بن سلمة وشعبة عن عطاء وعطاء تغير حفظه والمحفوظ عن عفان عن حماد قال سمعته يذكر عن عطاء بن السائب فصحفه الراوي فقال شعبة

    machine translationʿAṭāʾ b. al-Sāʾib narrates it from Zādhān from ʿAlī. Ḥammād b. Salamah, Shuʿbah and Ḥafṣ b. ʿUmar narrated it from him. ʿAbdullāh b. Rashīd narrated it from Ḥafṣ b. Ghiyāth from al-Aʿmash and Layth from Zādhān from ʿAlī. It is also narrated from Ḥammād b. Zayd from ʿAṭāʾ from Zādhān from ʿAlī as a statement stopped at him (mawqūf). Likewise al-Aswad b. ʿĀmir said from Ḥammād b. Salamah. ʿAffān raised it to the Prophet (marfūʿ) from Ḥammād b. Salamah and Shuʿbah from ʿAṭāʾ. But ʿAṭāʾ's memory had changed, and what is preserved (maḥfūẓ) from ʿAffān is from Ḥammād, who said: "I heard him mention from ʿAṭāʾ b. al-Sāʾib." The narrator then misread it and said "Shuʿbah".

    in مسند أحمد, p. 798

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    أن
  2. Zādhān
    truthful (ṣadūq), narrates mursald. 82 AH
    زَاذَانَصدوق يرسل
    عن
  3. ʿAṭāʾ b. al-Sāʾib
    Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AH
    عَطَاءُ بْنُ السَّائِبِصدوق اختلط
    أخبرنا
  4. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. ʿAffān
    trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُثقة ثبت
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us