Musnad al-Tayalisi 147
Show the chain
حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ بْنِ أَبِي سَلَمَةَ، قَالَ: حَدَّثَنِي عَمِّي الْمَاجِشُونُ عَبْدُ اللهِ بْنُ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ، قَالَ:
كَانَ رَسُولُ اللهِ ﷺ إِذَا اسْتَفْتَحَ الصَّلَاةَ كَبَّرَ، ثُمَّ قَالَ: " وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ، إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلهِ رَبِّ الْعَالَمِينَ، لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ، اللَّهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ، أَنْتَ رَبِّي وَأَنَا عَبْدُكَ، ظَلَمْتُ نَفْسِي، وَاعْتَرَفْتُ بِذَنْبِي، فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا، إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ، وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ، وَاصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ سَيِّئَهَا إِلَّا أَنْتَ، لَبَّيْكَ وَسَعْدَيْكَ، وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ، وَالشَّرُّ لَيْسَ إِلَيْكَ، أَنَا بِكَ وَإِلَيْكَ، تَبَارَكْتَ وَتَعَالَيْتَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ "، وَإِذَا رَكَعَ قَالَ: " اللَّهُمَّ لَكَ رَكَعْتُ، وَبِكَ آمَنْتُ، وَلَكَ أَسْلَمْتُ، خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَعِظَامِي وَمُخِّي وَعَصَبِي "، وَإِذَا رَفَعَ رَأْسَهُ قَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ، اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ، مِلْءَ السَّمَاوَاتِ، وَمِلْءَ الْأَرْضِ، وَمِلْءَ مَا بَيْنَهُمَا، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ "، وَإِذَا سَجَدَ قَالَ: " اللَّهُمَّ لَكَ سَجَدْتُ، وَبِكَ آمَنْتُ، وَلَكَ أَسْلَمْتُ، سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ، وَصَوَّرَهُ فَأَحْسَنَ صُوَرَهُ، وَشَقَّ سَمْعَهُ وَبَصَرَهُ، تَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ "، وَإِذَا سَلَّمَ قَالَ: " اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَعْلَنْتُ وَمَا أَسْرَرْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، أَنْتَ الْمُقَدِّمُ، وَأَنْتَ الْمُؤَخِّرُ، لَا إِلَهَ إِلَّا أَنْتَ
Translation
Chain of narrators
- Abū Dāwud
- ʿAbd al-ʿAzīz b. ʿAbdullāh b. Abū Salamah
- ʿAmmī al-Mājishūn ʿAbdullāh b. Abū Salamah
- ʿAbd al-Raḥman al-Aʿraj
- ʿUbaydullāh b. Abū Rāfiʿ
- ʿAlī
✧ When the Messenger of God ﷺ began the prayer, he would say the takbir, then say: "I have turned my face to Him who created the heavens and the earth, as a hanif, and I am not of the polytheists. Indeed, my prayer, my sacrifice, my living, and my dying are for God, Lord of the worlds. No partner has He. With this I have been commanded, and I am the first of those who submit. O God, You are the King, there is no god but You. You are my Lord and I am Your servant. I have wronged myself and confessed my sin, so forgive me all my sins. None forgives sins but You. Guide me to the best of character; none guides to its best but You. Turn away from me its evil; none turns away its evil but You. Here I am at Your service, all good is in Your hands, and evil is not attributed to You. I am through You and to You. Blessed and exalted are You. I seek Your forgiveness and turn to You in repentance." When he bowed, he said: "O God, to You I have bowed, in You I have believed, and to You I have submitted. My hearing, my sight, my bones, my marrow, and my nerves humble themselves to You." When he raised his head, he said: "God hears the one who praises Him. O God, our Lord, to You is praise, filling the heavens, filling the earth, filling what is between them, and filling whatever You will after that." When he prostrated, he said: "O God, to You I have prostrated, in You I have believed, and to You I have submitted. My face has prostrated to the One who created it, shaped it, and perfected its form, and split its hearing and sight. Blessed is God, the best of creators." When he said the taslim, he said: "O God, forgive me what I have sent ahead and what I have delayed, what I have made public and what I have concealed, and what You know better than I. You are the One who brings forward and the One who delays; there is no god but You."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
هذا خطأ والصواب حديث الماجشون يعني عن الأعرج عن عبيد الله بن أبي رافع عن علي
machine translationThis is a mistake, and the correct version is the hadith of al-Mājishūn, that is, from al-Aʿraj, from ʿUbaydullāh b. Abī Rāfiʿ, from ʿAlī.
in مسند الطيالسي, p. 147
Other narrations of this report
Sunan an-Nasa'i 1127Sunan Ibn Majah 1054Sahih Ibn Hibban 1978al-Sunan al-Kubra (al-Nasa'i) 716
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. between 91 AH and 100 AHعُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍثقةعن
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHعَبْدِ الرَّحْمَنِ الْأَعْرَجِثقة ثبت عالمعن
- truthful (ṣadūq).d. between 111 and 120 AH, or after 120 AH, or 124 AH, and al-Dhahabī deemed it correct in one place of Tārīkh al-Islām, also said: 164 AH, and al-Dhahabī deemed it an errorالْمَاجِشُونُ عَبْدُ اللهِ بْنُ أَبِي سَلَمَةَصدوق .حدثني
- trustworthy (thiqah), jurist, authord. 164 AH, or 166 AHعَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ بْنِ أَبِي سَلَمَةَثقة ، فقيه ، مصنفحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.