Musnad al-Tayalisi 1085
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَّامٍ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، قَالَ:
جَاءَتْ بِنْتُ هُبَيْرَةَ إِلَى النَّبِيِّ ﷺ وَفِي يَدِهَا فَتَخٌ مِنْ ذَهَبٍ - خَوَاتِيمُ ضِخَامٌ - فَجَعَلَ النَّبِيُّ ﷺ يَضْرِبُ يَدَهَا، فَأَتَتْ فَاطِمَةَ تَشْكُو إِلَيْهَا. قَالَ ثَوْبَانُ: فَدَخَلَ النَّبِيُّ ﷺ عَلَى فَاطِمَةَ وَأَنَا مَعَهُ، وَقَدْ أَخَذَتْ مِنْ عُنُقِهَا سِلْسِلَةً مِنْ ذَهَبٍ، فَقَالَتْ: هَذَا أَهْدَاهَا لِي أَبُو حَسَنٍ - وَفِي يَدِهَا السِّلْسِلَةُ، فَقَالَ النَّبِيُّ ﷺ: " يَا فَاطِمَةُ، أَيَسُرُّكِ أَنْ يَقُولَ النَّاسُ فَاطِمَةُ بِنْتُ مُحَمَّدٍ فِي يَدِهَا سِلْسِلَةٌ مِنْ نَارٍ ؟ "، فَخَرَجَ وَلَمْ يَقْعُدْ، فَعَمَدَتْ فَاطِمَةُ إِلَى السِّلْسِلَةِ فَبَاعَتْهَا فَاشْتَرَتْ بِهَا نَسَمَةً فَأَعْتَقَتْهَا، فَبَلَغَ النَّبِيَّ ﷺ فَقَالَ: الْحَمْدُ لِلهِ الَّذِي نَجَّى فَاطِمَةَ بِي مِنَ النَّارِ
Translation
Chain of narrators
- Abū Dāwud
- Hishām
- Yaḥyá b. Abū Kathīr
- Abū Sallām
- Abū Asmāʾ
- Thawbān
✧ The daughter of Hubayra came to the Prophet ﷺ with thick gold rings on her hand, and the Prophet ﷺ began striking her hand. She then went to Fatima complaining to her. Thawban said: The Prophet ﷺ entered upon Fatima while I was with him, and she had taken a gold necklace from her neck and said: This was gifted to me by Abu Hasan—and the necklace was in her hand. The Prophet ﷺ said: "O Fatima, would it please you that people say Fatima bt. Muhammad has a necklace of fire in her hand?" Then he left without sitting. Fatima took the necklace, sold it, bought a slave with it, and set the slave free. This reached the Prophet ﷺ, and he said: "Praise be to God who saved Fatima from the Fire through me."
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Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 1446al-Sunan al-Kubra (al-Bayhaqi) 7651al-Sunan al-Kubra (al-Bayhaqi) 7652al-Mustadrak (al-Hakim) 4725al-Mustadrak (al-Hakim) 4756
Narrators
- Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AHثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابيعن
- trustworthy (thiqah)d. during the caliphate of ʿAbd al-Malikأَبِي أَسْمَاءَثقةعن
- trustworthy (thiqah), he narrates mursal reports (yursil)d. between 101 and 110 AHأَبِي سَلَّامٍثقة يرسلعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AHهِشَامٌثقة ثبت ، وقد رمي بالقدرحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.