MajelisNoteDalilدليل

Musnad al-Tayalisi 1015

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حَدَّثَنَا يُونُسُ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ، عَنْ أَبِيهِ، قَالَ:

" رَأَيْتُ النَّبِيَّ ﷺ أَذَّنَ فِي أُذُنِ الْحَسَنِ حِينَ وَلَدَتْهُ أُمُّهُ فَاطِمَةُ بِالصَّلَاةِ

Translation

Chain of narrators
  1. Yūnus
  2. Abū Dāwud
  3. Sufyān al-Thawrī
  4. ʿĀṣim b. ʿUbaydullāh
  5. ʿUbaydullāh b. Abū Rāfiʿ
  6. his father

✧ I saw the Prophet ﷺ call the adhan for prayer in the ear of al-Ḥasan when his mother Fāṭimah gave birth to him.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Qaṭṭān

    إنه ضعيف الحديث منكر ومضطرب

    machine translationHe is weak (ḍaʿīf) in hadith, objectionable (munkar) and inconsistent (muḍṭarib).

    in مسند الطيالسي, p. 1015
  • Ibn Ḥajar al-ʿAsqalānī

    ومداره على عاصم بن عبيد الله وهو ضعيف

    machine translationIts chain revolves around ʿĀṣim b. ʿUbaydillāh, and he is weak (ḍaʿīf).

    in مسند الطيالسي, p. 1015

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālib
    أَبُو رَافِعٍ الْقِبْطِيُّصحابي
    عن
  2. trustworthy (thiqah)d. between 91 AH and 100 AH
    عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍثقة
    عن
  3. weak (ḍaʿīf)d. 132 AH
    عَاصِمِ بْنِ عُبَيْدِ اللهِضعيف
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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