al-Mu'jam al-Kabir (al-Tabarani) 8920
Ones named Umar
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حَدَّثَنَا أَبُو خَلِيفَةَ ثنا مُحَمَّدُ بْنُ كَثِيرٍ ثنا سُفْيَانُ عَنِ الْأَعْمَشِ عَمِّ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ وَرُبَّمَا قَالَ عَنْ حُرَيْثِ بْنِ ظُهَيْرٍ قَالَ قَالَ
عَبْدُ اللهِ بْنُ مَسْعُودٍ أَيُّهَا النَّاسُ قَدْ أَتَى عَلَيْنَا زَمَانٌ لَسْنَا نَقْضِي وَلَسْنَا هُنَالِكَ وَإِنَّ اللهَ قَدْ بَلَّغَنَا مَا تَرَوْنَ فَمَنْ عُرِضَ مِنْكُمْ لَهُ قَضَاءٌ بَعْدَ الْيَوْمِ فَلْيَقْضِ فِيهِ بِمَا فِي كِتَابِ اللهِ فَإِنْ أَتَاهُ أَمْرٌ لَيْسَ فِي كِتَابِ اللهِ فَلْيَقْضِ فِيهِ بِمَا قَضَى رَسُولُ اللهِ ﷺ فَإِنْ أَتَاهُ أَمْرٌ لَيْسَ فِي كِتَابِ اللهِ وَلَمْ يَقْضِ فِيهِ رَسُولُ اللهِ ﷺ فَلْيَقْضِ بِمَا قَضَى بِهِ الصَّالِحُونَ فَإِنْ أَتَاهُ أَمْرٌ لَيْسَ فِي كِتَابِ اللهِ وَلَمْ يَقْضِ فِيهِ رَسُولُ اللهِ ﷺ وَلَمْ يَقْضِ بِهِ الصَّالِحُونَ فَلْيَجْتَهِدْ وَلَا يَقُولُ أَحَدُكُمْ إِنِّي أَخَافُ وَإِنِّي أَرَى فَإِنَّ الْحَلَالَ بَيِّنٌ وَالْحَرَامَ بَيِّنٌ وَبَيْنَ ذَلِكَ أُمُورٌ مُشْتَبِهَةٌ فَدَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ
Translation
Chain of narrators
- Abū Khalīfah
- Muḥammad b. Kathīr
- Sufyān
- al-Aʿmash ʿAm ʿUmārah b. ʿUmayr
- ʿAbd al-Raḥman b. Yazīd and Rubbamā
- Ḥurayth b. Ẓuhayr
✧ Abd Allah b. Mas'ud [said]: "O people, a time has come upon us when we do not judge and we are not there. Indeed, Allah has brought us to what you see. So whoever of you is presented with a judgment after today, let him judge in it according to what is in the Book of Allah. If a matter comes to him that is not in the Book of Allah, let him judge in it according to what the Messenger of Allah ﷺ judged. If a matter comes to him that is not in the Book of Allah and the Messenger of Allah ﷺ did not judge in it, let him judge according to what the righteous judged. If a matter comes to him that is not in the Book of Allah, and the Messenger of Allah ﷺ did not judge in it, and the righteous did not judge in it, let him exercise his judgment. Let none of you say: 'I fear' or 'I think.' Indeed, the lawful is clear and the unlawful is clear, and between them are doubtful matters. So leave what causes you doubt for what does not cause you doubt."
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