al-Mu'jam al-Kabir (al-Tabarani) 5327
✧ What did al-Zibriqan b. Badr delegate?
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حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ الْحَرَّانِيُّ حَدَّثَنِي أَبِي ثنا ابْنُ لَهِيعَةَ عَنْ أَبِي الْأَسْوَدِ عَنْ عُرْوَةَ أَنَّ سَعْدَ بْنَ مُعَاذٍ ؓ رُمِيَ يَوْمَ الْخَنْدَقِ رَمْيَةً فَقَطَعَتِ الْأَكْحَلَ مِنْ عَضُدِهِ فَزَعَمُوا أَنَّهُ رَمَاهُ حِبَّانُ بْنُ قَيْسٍ أَحَدُ بَنِي عَامِرِ بْنِ لُؤَيٍّ ثُمَّ أَخُو بَنِي الْعَرِقَةِ وَيَقُولُ آخَرُونَ رَمَاهُ أَبُو أُسَامَةَ الْجُشَمِيُّ فَقَالَ سَعْدُ بْنُ مُعَاذٍ ؓ رَبِّ اشْفِنِي مِنْ بَنِي قُرَيْظَةَ قَبْلَ الْمَمَاتِ فَرَقَأَ الْكَلْمُ بَعْدَمَا قَدِ انْفَجَرَ قَالَ
وَأَقَامَ ﷺ عَلَى بَنِي قُرَيْظَةَ حَتَّى سَأَلُوهُ أَنْ يَجْعَلَ بَيْنَهُ وَبَيْنَهُمْ حَكَمًا يَنْزِلُونَ عَلَى حُكْمِهِ فَقَالَ رَسُولُ اللهِ ﷺ «اخْتَارُوا مِنْ أَصْحَابِي مِنْ أَرَدْتُمْ فَلْنَسْتَمِعْ لِقَوْلِهِ» فَاخْتَارُوا سَعْدَ بْنَ مُعَاذٍ فَرَضِيَ بِهِ رَسُولُ اللهِ ﷺ وَسَلَّمُوا وَأَمَرَ رَسُولُ اللهِ ﷺ بِأسْلِحَتِهِمْ فَجُعِلَتْ فِي بَيْتٍ وَأَمَرَ بِهِمْ فَكُتِّفُوا وَأُوثِقُوا فَجُعِلُوا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ وَبَعَثَ رَسُولُ اللهِ ﷺ إِلَى سَعْدِ بْنِ مُعَاذٍ فَأَقْبَلَ عَلَى حِمَارِ أَعْرَابِيٍّ يَزْعُمُونَ أَنَّ وَطْأَةَ بَرْذَعِهِ مِنْ لِيفٍ وَاتَّبَعَهُ رَجُلٌ مِنْ بَنِي عَبْدِ الْأَشْهَلِ فَجَعَلَ يَمْشِي مَعَهُ يُعَظِّمُ حَقَّ بَنِي قُرَيْظَةَ وَيَذْكُرُ حِلْفَهُمْ وَالَّذِي أَبْلَوْهُمْ يَوْمَ بُعَاثٍ وَأَنَّهُمُ اخْتَارُوكَ عَلَى مَنْ سِوَاكَ رَجَاءَ عَطْفِكَ وتَحَنُّنِكَ عَلَيْهِمْ فاسْتَبْقِهِمْ فَإِنَّهُمْ لَكَ جَمَالٌ وَعَدَدٌ قَالَ فَأَكْثَرَ ذَلِكَ الرَّجُلُ وَلَمْ يَحِرْ إِلَيْهِ سَعْدٌ شَيْئًا حَتَّى دَنَوْا فَقَالَ لَهُ الرَّجُلُ أَلَا تُرْجِعُ إِلَيَّ شَيْئًا فَقَالَ سَعْدٌ وَاللهِ لَا أُبَالِي فِي اللهِ لَوْمَةَ لَائِمٍ فَفَارَقَهُ الرَّجُلُ فَأَتَى إِلَى قَوْمِهِ قَدْ يَئِسَ مِنْ أَنْ يَسْتَبْقِيَهُمْ وَأَخْبَرَهُمْ بِالَّذِي كَلَّمَهُ بِهِ وَالَّذِي رَجَعَ إِلَيْهِ ونَفَذَ سَعْدٌ حَتَّى أَتَى رَسُولَ اللهِ ﷺ فَقَالَ «يَا سَعْدُ احْكُمْ بَيْنَنَا وَبَيْنَهُمْ» فَقَالَ سَعْدٌ ؓ أَحْكُمُ فِيهِمْ بِأَنْ تُقْتَلَ مُقَاتِلَتُهُمْ ويُغْتَنَمَ سَبْيُهُمْ وَتُؤْخَذَ أَمْوَالُهُمْ وَتُسْبَى ذَرَارِيِّهُمْ وَنِسَاؤُهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «حَكَمَ فِيهِمْ سَعْدُ بْنُ مُعَاذٍ بِحُكْمِ اللهِ» وَيَزْعُمُ نَاسٌ أَنَّهُمْ نَزَلُوا عَلَى حُكْمِ رَسُولِ اللهِ ﷺ فَرَدَّ رَسُولُ اللهِ ﷺ الْحُكْمَ فِيهِمْ إِلَى سَعْدِ بْنِ مُعَاذٍ فَأُخْرِجُوا رَسْلًا رَسْلًا فَضُرِبَتْ أَعْنَاقُهُمْ وَأُخْرِجَ حُيَيُّ بْنُ أَخْطَبَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «هَلْ أَخْزَاكَ اللهُ» فَقَالَ قَدْ ظَهَرْتَ عَلَيَّ وَمَا أَلُومُ نَفْسِي فِيكَ فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ فَأُخْرِجَ إِلَى أَحْجَارِ الزَّيْتِ الَّتِي بِالسُّوقِ فَضُرِبَتْ عُنُقُهُ كُلُّ ذَلِكَ بِعَيْنِ سَعْدِ بْنِ مُعَاذٍ وَزَعَمُوا أَنَّهُ كَانَ بَرِئَ كَلْمُ سَعْدٍ وَتَحَجَّرَ بِالْبُرْءِ ثُمَّ إِنَّهُ دَعَا فَقَالَ اللهُمَّ رَبَّ السَّمَاوَاتِ وَالْأَرْضِ فَإِنَّهُ لَمْ يَكُنْ فِي الْأَرْضِ قَوْمٌ أَبْغَضُ إِلَيَّ مِنْ قَوْمٍ كَذَّبُوا رَسُولَكَ وَأَخْرَجُوهُ وَإِنِّي أَظُنُّ أَنْ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ فَإِنْ كَانَ بَقِيَ بَيْنَنَا وَبَيْنَهُمْ قِتَالٌ فَابْقِنِي أُقَاتِلْهُمْ فِيكَ وَإِنْ كُنْتَ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ فافْجُرْ هَذَا الْمَكَانَ وَاجْعَلْ مَوْتِي فِيهِ فَفَجَرَهُ اللهُ تَبَارَكَ وَتَعَالَى وَإِنَّهُ لَرَاقِدٌ بَيْنَ ظَهْرَيِ اللَّيْلِ فَمَا دَرَوْا بِهِ حَتَّى مَاتَ وَمَا رَقَأَ الْكَلْمُ حَتَّى مَاتَ رَحِمَهُ اللهُ
Translation
Chain of narrators
- Muḥammad b. ʿAmr b. Khālid al-Ḥarrānī from my father
- Ibn Lahīʿah
- Abū al-Aswad
- ʿUrwah
- Saʿd b. Muʿādh Rumī Yawm al-Khandaq Ramyah Faqaṭaʿat al-Akḥal from ʿAḍudih Fazaʿamūā
- Ramāh Ḥibbān b. Qays Aḥad Banī ʿĀmir b. Luʾay Thum Akhū Banī al-ʿAriqah
- Ākharūn Ramāh Abū Usāmah al-Jushamī
- Saʿd b. Muʿādh Rab Āshfinī from Banī Qurayẓah Qabl al-Mamāt Faraqaʾ al-Kalm Baʿdamā Qad Ānfajar
- And ʾAqām ﷺ
- Banī Qurayẓah Ḥattá Saʾalūh
- Yajʿal Baynah Wabaynahum Ḥakam Yanzilūn
- Ḥukmih
- Rasūl
✧ And he ﷺ remained with Banu Qurayzah until they asked him to appoint an arbiter between him and them, upon whose ruling they would submit. The Messenger of God ﷺ said, 'Choose whomever you wish from my Companions, so that we may listen to his word.' They chose Sa'd b. Mu'adh, and the Messenger of God ﷺ approved of him, and they surrendered. The Messenger of God ﷺ commanded that their weapons be placed in a house, and he commanded that they be bound and fettered, so they were placed in the house of Usamah b. Zayd. The Messenger of God ﷺ sent for Sa'd b. Mu'adh, and he came on a Bedouin's donkey, whose saddle pad they claim was of palm fiber. A man from Banu 'Abd al-Ashhal followed him, walking with him, exalting the rights of Banu Qurayzah, mentioning their alliance and what they had endured on the day of Bu'ath, and that they had chosen him over anyone else hoping for his compassion and tenderness toward them: 'So spare them, for they are an adornment and a number for you.' He said: That man spoke at length, but Sa'd did not respond to him at all until they drew near. Then the man said to him, 'Will you not reply to me with anything?' Sa'd said, 'By God, in God's cause I do not care about the blame of any blamer.' So the man left him and went to his people, having despaired of their being spared, and informed them of what he had said to him and what he had replied. Sa'd went on until he came to the Messenger of God ﷺ, who said, 'O Sa'd, judge between us and them.' Sa'd ؓ said, 'I judge concerning them that their fighting men be killed, their captives be taken as spoils, their wealth be seized, and their women and children be taken captive.' The Messenger of God ﷺ said, 'Sa'd b. Mu'adh has judged among them with the judgment of God.' Some people claim that they submitted to the judgment of the Messenger of God ﷺ, and the Messenger of God ﷺ referred the judgment concerning them to Sa'd b. Mu'adh. They were brought out group by group, and their necks were struck. Huyayy b. Akhtab was brought out, and the Messenger of God ﷺ said to him, 'Has God disgraced you?' He said, 'You have prevailed over me, and I do not blame myself regarding you.' The Messenger of God ﷺ commanded, and he was taken out to the stones of the oil market, and his neck was struck—all of that before the eyes of Sa'd b. Mu'adh. They claim that Sa'd's wound had healed and closed with scar tissue over the healing. Then he supplicated, saying, 'O God, Lord of the heavens and the earth: there was no people on earth more hateful to me than a people who denied Your Messenger and expelled him. I think that You have ended the war between us and them. If there remains between us and them any fighting, then keep me alive to fight them for Your sake; and if You have ended the war between us and them, then open this place and make my death therein.' God, Blessed and Exalted, opened it, and indeed he lay down in the middle of the night, and they did not realize it until he died. And the wound did not cease flowing until he died, may God have mercy on him.
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