al-Mu'jam al-Kabir (al-Tabarani) 21731
✧ Umm Habibah is the mother of Umm Atiyyah, from Umm Atiyyah.
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حَدَّثَنَا مُحَمَّدُ بْنُ السَّرِيِّ بْنِ مِهْرَانَ النَّاقِدُ ثنا أَبُو السِّكِّينِ زَكَرِيَّا بْنُ يَحْيَى الطَّائِيُّ حَدَّثَنِي عَمُّ أَبِي زَحْرِ بْنِ حِصْنٍ عَنْ جَدِّهِ حُمَيْدِ بْنِ مُنْهِبٍ الطَّائِيِّ قَالَ كَانَتْ هِنْدُ بِنْتُ عُتْبَةَ عِنْدَ الْفَاكِهِ بْنِ الْمُغِيرَةِ الْمَخْزُومِيِّ وَكَانَ الْفَاكِهُ مِنْ فِتْيَانِ قُرَيْشٍ وَكَانَ لَهُ بَيْتٌ لِلضِّيَافَةِ يَغْشَاهُ النَّاسُ مِنْ غَيْرِ إِذْنٍ فَخَلَا ذَلِكَ الْبَيْتُ يَوْمًا وَاضْطَجَعَ الْفَاكِهُ وَهِنْدٌ فِيهِ وَقْتَ الْقَائِلَةِ ثُمَّ خَرَجَ الْفَاكِهُ فِي بَعْضِ حَاجَاتِهِ فَأَقْبَلَ رَجُلٌ مِمَّنْ كَانَ يَغْشَاهُ فَوَلَجَ الْبَيْتَ فَلَمَّا رَأَى الْمَرْأَةَ وَلَّى هَارِبًا فَأَبْصَرَهُ الْفَاكِهُ وَهُوَ خَارِجٌ مِنَ الْبَيْتِ فَأَقْبَلَ إِلَى هِنْدَ فَضَرَبَهَا بِرِجْلِهِ
وَقَالَ لَهَا مَنْ هَذَا الَّذِي كَانَ عِنْدَكِ؟ قَالَتْ مَا كَانَ عِنْدِي أَحَدٌ وَمَا انْتَبَهْتُ حَتَّى أَنْبَهْتَنِي قَالَ الْحَقِي بِأَهْلِكِ وَتَكَلَّمَ فِيهَا النَّاسُ فَقَالَ لَهَا أَبُوهَا يَا بُنَيَّةُ إِنَّ النَّاسَ قَدْ أَكْثَرُوا فِيكِ؛ فَنَبِّئِينِي نَبَأَكِ فَإِنْ يَكُنِ الرَّجُلُ عَلَيْكِ صَادِقًا دَسَسْتَ إِلَيْهِ مَنْ يَقْتُلُهُ فتنقطعَ عَنْكِ الْقَالَةُ وَإِنْ كَانَ كَاذِبًا حَاكَمْتَهُ إِلَى بَعْضِ كُهَّانِ الْيَمَنِ فَحَلَفْتُ لَهُ بِمَا كَانُوا يَحْلِفُونَ بِهِ إِنَّهُ لَكَاذِبٌ عَلَيْهَا فَقَالَ لِلْفَاكِهِ يَا هَذَا إِنَّكَ قَدْ رَمَيْتَ ابْنَتِي بِأَمْرٍ عَظِيمٍ فَحَاكَمَنِي إِلَى بَعْضِ كُهَّانِ الْيَمَنِ فَخَرَجَ عُتْبَةُ فِي جَمَاعَةٍ مِنْ بَنِي عَبْدِ مَنَافٍ وَخَرَجَ الْفَاكِهُ فِي جَمَاعَةٍ مِنْ بَنِي مَخْزُومٍ وَخَرَجَتْ مَعَهُمْ هِنْدٌ وَنِسْوَةٌ مَعَهَا فَلَمَّا شَارَفُوا الْبِلَادَ وَقَالُوا نَرُدُّ عَلَى الْكَاهِنِ تَنَكَّرَ حَالُ هِنْدَ وَتَغَيَّرَ وَجْهُهَا فَقَالَ لَهَا أَبُوهَا إِنِّي قَدْ أَرَى مَا بِكِ مِنْ تَنَكُّرِ الْحَالِ وَمَا ذَاكَ إِلَّا لِمَكْرُوهٍ عِنْدَكِ أَفَلَا كَانَ هَذَا مِنْ قَبْلِ أَنْ يَشْهَدَ النَّاسُ مَسِيرَنَا؟ فَقَالَتْ لَا وَاللهِ يَا أَبَتَاهُ مَا ذَاكَ لِمَكْرُوهٍ وَلَكِنِّي أَعْرِفُ أَنَّكُمْ تَأْتُونَ بَشَرًا يُخْطِئُ وَيُصِيبُ وَلَا آمَنُ أَنْ يُسْمِيَنِي بِسِمَةٍ تَكُونُ عَلَيَّ سُبَّةً فِي الْعَرَبِ فَقَالَ إِنِّي أَخْتَبِرُهُ قَبْلَ أَنْ يَنْظُرَ فِي أَمْرَكِ فَصَفَّرَ بِفَرَسِهِ حَتَّى أَدْلَى ثُمَّ أَخَذَ حَبَّةً مِنْ بُرٍّ فَأَدْخَلَهَا فِي إِحْلِيلِهِ وَأَوْكَأَ عَلَيْهَا بِسَيْرٍ فَلَمَّا صَبَحُوا أَكْرَمُهُمْ وَنَحَرَ لَهُمْ فَلَمَّا قَعَدُوا قَالَ لَهُ عُتْبَةُ إِنَّا قَدْ جِئْنَاكَ فِي أَمْرٍ وَإِنِّي قَدِ اخْتَبَأْتُ لَكَ خَبَّأً اخْتَبِرُكَ بِهِ فَانْظُرْ مَا هُوَ؟ قَالَ نَمِرَةٌ فِي كمرةٍ قَالَ أُرِيدُ أَبْيَنَ مِنْ هَذَا قَالَ حَبَّةٌ مِنْ بُرٍّ فِي إِحْلِيلِ مَهْرٍ قَالَ صَدَقْتَ انْظُرْ فِي أَمْرِ هَؤُلَاءِ النِّسْوَةِ فَجَعَلَ يَدْنُو مِنْ إِحْدَاهُنَّ فَيَضْرِبُ كَتِفَهَا وَيَقُولُ انْهَضِي حَتَّى دَنَا مِنْ هِنْدَ فَضَرَبَ كَتِفَهَا وَقَالَ قَوْمِي غَيْرَ وَحْشَاءَ وَلَا زَانِيَةً وَلْتَلِدْنَ غُلَامًا يُقَالُ لَهُ مُعَاوِيَةُ فَنَهَضَ لَهَا الْفَاكِهُ فَأَخَذَ بِيَدِهَا فَنَتَرَتْ يَدَهَا مِنْ يَدِهِ وَقَالَتْ إِلَيْكَ فَوَاللهِ لَأَحْرُصَنَّ عَلَى أَنْ يَكُونَ ذَلِكَ مِنْ غَيْرِكَ فَتَزَوَّجَهَا أَبُو سُفْيَانَ فَجَاءَتْ بِمُعَاوِيَةَ
Translation
Chain of narrators
- Muḥammad b. al-Sarī b. Mihrān al-Nāqid
- Abū al-Sikkīn Zakariyyā b. Yaḥyá al-Ṭāʾī
- ʿAm Abū Zaḥr b. Ḥiṣn from his grandfather Ḥumayd b. Munhib al-Ṭāʾī
✧ He said to her: "Who was this person with you?" She said: "There was no one with me, and I did not wake up until you woke me." He said: "Join your family." People talked about her. Her father said to her: "My little daughter, people have spoken a lot about you. So tell me your story. If the man has spoken truthfully against you, you sent someone to kill him, so the slander would be cut off from you. But if he was lying, you would have taken him to one of the soothsayers of Yemen for judgment." She swore to him by what they used to swear by that he was indeed lying against her. Then he said to al-Fākih: "O man, you have accused my daughter of a grave matter. So take me to one of the soothsayers of Yemen for judgment." So ʿUtbah went out with a group from Banū ʿAbd Manāf, and al-Fākih went out with a group from Banū Makhzūm, and Hind went out with them along with some women. When they approached the land, and they said: "We will go to the soothsayer," Hind's condition changed and her face changed. Her father said to her: "I see what is upon you of changed condition, and that is only because of something hateful to you. Would that this had been before people witnessed our journey!" She said: "No, by Allah, my father, it is not because of something hateful. But I know that you are coming to a human being who errs and is right, and I do not feel safe that he will name me with a mark that will be a disgrace upon me among the Arabs." He said: "I will test him before he looks into your affair." He whistled to his horse until it lowered [its head], then he took a grain of wheat and inserted it into its urethra and tied a strap over it. When they arrived in the morning, [the soothsayer] honored them and slaughtered for them. When they sat down, ʿUtbah said to him: "We have come to you about a matter, and I have hidden something for you to test you with. So look at what it is." He said: "A she-camel in a...?" He said: "I want something clearer than this." He said: "A grain of wheat in the urethra of a horse." He said: "You are right. Look into the affair of these women." He began to approach one of them, strike her shoulder, and say: "Rise," until he approached Hind, struck her shoulder, and said: "Rise, you are neither unchaste nor an adulteress, and you will give birth to a boy who will be called Muʿāwiyah." Then al-Fākih rose to her and took her hand, but she pulled her hand away from his and said: "Away with you! By Allah, I will be keen for that [child] to be from other than you." Then Abū Sufyān married her, and she gave birth to Muʿāwiyah.
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No grade is recorded for this wording.