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العربية

al-Mu'jam al-Kabir (al-Tabarani) 15708

Ikrimah from Abdullah b. Amr

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حَدَّثَنَا إِدْرِيسُ بْنُ جَعْفَرٍ الْعَطَّارُ ثنا عُثْمَانُ بْنُ عُمَرَ ثنا عَزْرَةُ بْنُ ثَابِتٍ ح وَحَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى السَّاجِيُّ ثنا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ثنا عَوْنُ بْنُ عُمَارَةَ ثنا عَزْرَةُ بْنُ ثَابِتٍ عَنْ يَحْيَى بْنِ عُقَيْلٍ عَنْ يَحْيَى بْنِ يَعْمَرَ عَنْ أَبِي الْأَسْوَدِ الدُّؤَلِيِّ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ

أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ فَقَالَ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشَيْءٌ قُضِيَ عَلَيْهِمْ أَوْ مَضَى عَلَيْهِمْ مِنْ قَدَرٍ قَدْ سَبَقَ أَوْ فِيمَا يَسْتَقْبِلُونَهُ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَاتَّخَذْتَ عَلَيْهِمُ الْحُجَّةَ؟ قَالَ «بَلْ شَيْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى عَلَيْهِمْ» قَالَ فَلِمَ يَعْمَلُونَ إِذًا؟ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ خَلَقَهُ اللهُ لِوَاحِدَةٍ مِنَ الْمَنْزِلَتَيْنِ وَفَّقَهُ لِعَمَلِهَا قَالَ تَصْدِيقُ ذَلِكَ فِي كِتَابِ اللهِ {وَنَفْسٍ وَمَا سَوَّاهَا فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا}

Translation

Chain of narrators
  1. [Chain 1] Idrīs b. Jaʿfar al-ʿAṭṭār
  2. ʿUthmān b. ʿUmar
  3. ʿAzrah b. Thābit [Chain 2] Zakariyyā b. Yaḥyá al-Sājī
  4. Abū al-Rabīʿ al-Zahrānī
  5. ʿAwn b. ʿUmārah
  6. ʿAzrah b. Thābit
  7. Yaḥyá b. ʿUqayl
  8. Yaḥyá b. Yaʿmar
  9. Abū al-Aswad al-Duʾalī
  10. ʿImrān b. Ḥuṣayn

✧ A man came to the Messenger of Allah ﷺ and said, “What do you think about what people do today and toil in — is it something that was decreed for them and has passed from a predestination that preceded, or is it in what they will face from what their Prophet brought them and with which the proof was established against them?” He said, “Rather, it is something that was decreed for them and has passed.” He said, “Then why do they work?” The Messenger of Allah ﷺ said, “Whoever Allah created for one of the two stations, He grants him success for its action.” He said, “The confirmation of that is in the Book of Allah: ‘By the soul and He who proportioned it, and inspired it with its wickedness and its righteousness.’”

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