al-Mu'jam al-Saghir 99
✧ Those named Ahmad
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حَدَّثَنَا أَحْمَدُ بْنُ عُبَيْدِ بْنِ إِسْمَاعِيلَ الْفِرْيَابِيُّ بِبَيْتِ الْمَقْدِسِ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ يَزِيدَ الْمُقْرِي، حَدَّثَنَا سَعِيدُ بْنُ سَالِمٍ الْقَدَّاحُ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ أَبِي الشَّعْثَاءِ، عَنِ ابْنِ عَبَّاسٍ:
أَنَّ النَّبِيَّ ﷺ " نَكَحَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ
Translation
Chain of narrators
- Aḥmad b. ʿUbayd b. Ismāʿīl al-Firyābī Bibayt al-Maqdis
- Muḥammad b. ʿAbdullāh b. Yazīd al-Muqrī
- Saʿīd b. Sālim al-Qaddāḥ
- Ibn Jurayj
- ʿAṭāʾ
- Abū al-Shaʿthāʾ
- Ibn ʿAbbās
✧ The Prophet ﷺ married Maymunah while he was in ihram.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روي عنه أنه عليه السلام نكح ميمونة وهو محرم إلا ابن عباس وحديثه بذلك صحيح ثابت من نكاح ميمونة
machine translationI do not know of any Companion from whom it was narrated that he, peace be upon him, married Maymūnah while in iḥrām except Ibn ʿAbbās, and his hadith on that is sound and established concerning the marriage to Maymūnah.
in المعجم الصغير, p. 99 - Saʿīd b. al-Musayyib
وهم ابن عباس في تزويج ميمونة وهو محرم وإن كانت خالته ما تزوجها صلى الله عليه وسلم إلا بعدما حل
machine translationIbn ʿAbbās was mistaken about the marriage to Maymūnah while he was in iḥrām, even though she was his maternal aunt. He ﷺ married her only after he had left the state of iḥrām.
in المعجم الصغير, p. 99 - Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روى أنه نكحها وهو محرم إلا ابن عباس ورواية من ذكر معارضة لروايته والقلب إلى رواية الجماعة أميل لأن الواحد أقرب إلى الغلط
machine translationI do not know of any Companion who narrated that he married her while in iḥrām except Ibn ʿAbbās. The reports of those mentioned conflict with his report, and the heart inclines more towards the report of the group, because a single narrator is closer to error.
in المعجم الصغير, p. 99
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), a jurist (faqīh)d. Abū Sulaymān b. Zabr said: 90 AH, before Anas b. Mālik. Al-Bukhārī and others said: 93 AH. Ibn Saʿd said: 103 AH. Al-Haytham b. ʿAdī said: 104 AHأَبِي الشَّعْثَاءِثقة فقيهعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- truthful (ṣadūq), has lapses (wahm), and accused of Irjāʾ, and he was a juristd. before 200 AHسَعِيدُ بْنُ سَالِمٍ الْقَدَّاحُصدوق يهم ، ورمي بالإرجاء ، وكان فقيهاحدثنا
- trustworthy (thiqah)d. 256 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ يَزِيدَ الْمُقْرِيثقةحدثنا
- أَحْمَدُ بْنُ عُبَيْدِ بْنِ إِسْمَاعِيلَ الْفِرْيَابِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.