al-Mu'jam al-Saghir 870
✧ Those named Muhammad
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حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ مُعَاوِيَةَ النَّيْسَابُورِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
سَيَجِيءُ أَقْوَامٌ فِي آخِرِ الزَّمَنِ وُجُوهُهُمْ وُجُوهُ الْآدَمِيِّينَ، وَقُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ، أَمْثَالُ الذِّئَابِ الضَّوَارِي، لَيْسَ فِي قُلُوبِهِمْ شَيْءٌ مِنَ الرَّحْمَةِ، سَفَّاكُونَ لِلدِّمَاءِ، لَا يَرِعُونَ عَنْ قَبِيحٍ، إِنْ بَايَعْتَهُمْ وَارَبُوكَ، وَإِنْ تَوَارَيْتَ عَنْهُمُ اغْتَابُوكَ، وَإِنْ حَدَّثُوكَ كَذَبُوكَ، وَإِنِ ائْتَمَنْتَهُمْ خَانُوكَ، صَبِيُّهُمْ عَارِمٌ، وَشَابُّهُمْ شَاطِرٌ، وَشَيْخُهُمْ لَا يَأْمُرُ بِمَعْرُوفٍ وَلَا يَنْهَى عَنْ مُنْكَرٍ، الِاعْتِزَازُ بِهِمْ ذُلٌّ، وَطَلَبُ مَا فِي أَيْدِيهِمْ فَقْرٌ، الْحَلِيمُ فِيهِمْ غَاوٍ، وَالْآمِرُ فِيهِمْ بِالْمَعْرُوفِ مُتَّهَمٌ، وَالْمُؤْمِنُ فِيهِمْ مُسْتَضْعَفٌ، وَالْفَاسِقُ فِيهِمْ مُشَرَّفٌ، السُّنَّةُ فِيهِمْ بِدْعَةٌ، وَالْبِدْعَةُ فِيهِمْ سُنَّةٌ، فَعِنْدَ ذَلِكَ يُسَلِّطُ اللهُ عَلَيْهِمْ شِرَارَهُمْ، فَيَدْعُو خِيَارُهُمْ فَلَا يُسْتَجَابُ لَهُمْ
Translation
Chain of narrators
- Muḥammad b. ʿAlī al-Ṣāʾigh al-Makkī
- Muḥammad b. Muʿāwiyah al-Naysābūrī
- Muḥammad b. Salamah al-Ḥarrānī
- Khuṣayf
- Mujāhid
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ There will come peoples at the end of time whose faces are the faces of humans, but whose hearts are the hearts of devils, like ravening wolves, with no mercy in their hearts. They shed blood and do not refrain from any indecency. If you enter into a transaction with them, they will cheat you; if you keep away from them, they will backbite you; if they speak to you, they will lie to you; if you entrust them with something, they will betray you. Their child is insolent, their youth is cunning, and their elder does not enjoin good or forbid evil. Taking pride in them is humiliation, and seeking what is in their hands is poverty. The forbearing among them is led astray, the one who enjoins good among them is accused, the believer among them is oppressed, and the sinner among them is honored. The Sunnah among them is an innovation, and innovation among them is the Sunnah. Then God will set their worst ones over them, and their best ones will supplicate but will not be answered."
Grades by grader
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AHخُصَيْفٍصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاءعن
- trustworthy (thiqah)d. 191 AH or 192 AH or 193 AHمُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّثقةحدثنا
- Abandoned (matrūk), despite his expertise, because he used to accept prompting, Ibn Maʿīn applied the term "lying" to himd. 227 AH, or: 229مُحَمَّدُ بْنُ مُعَاوِيَةَ النَّيْسَابُورِيُّمتروك مع معرفته ، لأنه كان يتلقن ، وقد أطلق عليه ابن معين : الكذبحدثنا
- d. 291 AHمُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.