al-Mu'jam al-Saghir 750
✧ Those named al-Fadl
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حَدَّثَنَا الْفَضْلُ بْنُ مُحَمَّدِ بْنِ اللَّيْثِ أَبُو الْقَاسِمِ النَّحْوِيُّ الْعَسْكَرِيُّ، حَدَّثَنَا الْهَيْثَمُ بْنُ خَارِجَةَ، حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، سَمِعْتُ الْوَضِينَ بْنَ عَطَاءٍ يُحَدِّثُ عَنْ يَزِيدَ بْنِ مَرْثَدٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنِ النَّبِيِّ ﷺ قَالَ:
خُذُوا الْعَطَاءَ مَا دَامَ عَطَاءً، فَإِذَا صَارَ رِشْوَةً عَلَى الدِّينِ، فَلَا تَأْخُذُوهُ وَلَسْتُمْ بِتَارِكِيهِ، يَمْنَعُكُمُ الْفَقْرَ وَالْحَاجَةَ، أَلَا إِنَّ رَحَى بَنِي مَرَحٍ قَدْ دَارَتْ، وَقَدْ قُتِلَ بَنُو مَرَحٍ، أَلَا إِنَّ رَحَى الْإِسْلَامِ دَائِرَةٌ، فَدُورُوا مَعَ الْكِتَابِ حَيْثُ دَارَ، أَلَا إِنَّ الْكِتَابَ وَالسُّلْطَانَ سَيَفْتَرِقَانِ فَلَا تُفَارِقُوا الْكِتَابَ، أَلَا إِنَّهُ سَيَكُونُ أُمَرَاءُ يَقْضُونَ لَكُمْ، فَإِنْ أَطَعْتُمُوهُمْ أَضَلُّوكُمْ وَإِنْ عَصَيْتُمُوهُمْ قَتَلُوكُمْ، قَالَ: يَا رَسُولَ اللهِ، فَكَيْفَ نَصْنَعُ ؟ قَالَ: كَمَا صَنَعَ أَصْحَابُ عِيسَى ابْنِ مَرْيَمَ، نُشِرُوا بِالْمَنَاشِيرِ، وَحُمِلُوا عَلَى الْخَشَبِ، مَوْتٌ فِي طَاعَةٍ خَيْرٌ مِنْ حَيَاةٍ فِي مَعْصِيَةِ اللهِ عَزَّ وَجَلَّ
Translation
Chain of narrators
- al-Faḍl b. Muḥammad b. al-Layth Abū al-Qāsim al-Naḥwī al-ʿAskarī
- al-Haytham b. Khārijah
- ʿAbdullāh b. ʿAbd al-Raḥman b. Yazīd b. Jābir
- al-Waḍīn b. ʿAṭāʾ Yuḥaddith
- Yazīd b. Marthad
- Muʿādh b. Jabal
- al-Nabī ﷺ
✧ Take the gift as long as it is a gift. When it becomes a bribe for the religion, then do not take it, and you will not abandon it; poverty and need prevent you. Indeed, the mill of Banu Maraḥ has turned, and Banu Maraḥ have been killed. Indeed, the mill of Islam is turning, so turn with the Book wherever it turns. Indeed, the Book and the authority will separate, so do not part with the Book. Indeed, there will be rulers who judge for you. If you obey them, they will lead you astray; and if you disobey them, they will kill you.' He said: 'O Messenger of Allah, what should we do?' He said: 'As the companions of 'Isa b. Maryam did: they were sawn with saws and carried on wood. Death in obedience is better than life in disobedience to Allah, Mighty and Majestic.'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ويزيد بن مرثد لم يسمع من معاذ والوضين بن عطاء وثقه ابن حبان وغيره وضعفه جماعة وبقية رجاله ثقات
machine translationYazīd b. Marthad did not hear from Muʿādh. As for al-Waḍīn b. ʿAṭāʾ, Ibn Ḥibbān and others declared him trustworthy (thiqah), while a group of scholars declared him weak (ḍaʿīf). The rest of its narrators are trustworthy (thiqāt).
in المعجم الصغير, p. 750
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةعن
- trustworthy (thiqah)d. between 101 and 110 AHيَزِيدَ بْنِ مَرْثَدٍثقةيحدث عن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), and accused of Qadarism (qadar)d. 147 AH, or 149 AH, or 156 AH, Muʿāwiyah b. Ṣāliḥ al-Ashʿarī said: died in the year 150-odd AH, and it is an error in which no one followed himالْوَضِينَ بْنَ عَطَاءٍصدوق سيئ الحفظ ، ورمي بالقدرسمعت
- trustworthy (thiqah)d. between 181 and 190 AHعَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍثقةحدثنا
- truthful (ṣadūq)d. 227 AH, or: 228 AHالْهَيْثَمُ بْنُ خَارِجَةَصدوقحدثنا
- الفضل بن محمد بن الليث أبو القاسم النحوي العسكريحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.