al-Mu'jam al-Saghir 711
✧ Those named Abd al-Hamid
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حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ الْوَرَّاقُ الْبَصْرِيُّ، حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ حَاتِمٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ النُّعْمَانِ، حَدَّثَنَا عَبْدُ اللهِ بْنُ مَيْسَرَةَ أَبُو لَيْلَى، عَنْ أَدْهَمَ بْنِ طَرِيفٍ الْعِجْلِيِّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، حَدَّثَتْنَا أَسْمَاءُ بِنْتُ عُمَيْسٍ قَالَتْ:
زَفَفْنَا إِلَى النَّبِيِّ ﷺ بَعْضَ نِسَائِهِ، فَلَمَّا دَخَلْنَا عَلَيْهِ أَخْرَجَ عُسًّا مِنْ لَبَنٍ، فَشَرِبَ مِنْهُ، ثُمَّ نَاوَلَهُ امْرَأَتَهُ، فَقَالَتْ: لَا أَشْتَهِيهِ، فَقَالَ: لَا تَجْمَعُ جُوعًا وَكَذِبًا، ثُمَّ نَاوَلَنِي الْقَدَحَ، فَجَعَلْتُ أُدِيرُ الْقَدَحَ عَلَى فَمِي، وَمَا أَشْرَبُهُ إِلَّا لِتُصِيبَ شَفَتَيَّ أَثَرَ شَفَتِهِ، ثُمَّ تَرَكْنَا عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ وَامْرَأَتَهُ
Translation
Chain of narrators
- ʿAbd al-Ḥamīd b. Muḥammad al-Warrāq al-Baṣrī
- al-ʿAbbās b. Muḥammad b. Ḥātim
- ʿAbd al-Ṣamad b. al-Nuʿmān
- ʿAbdullāh b. Maysarah Abū Laylá
- Adham b. Ṭarīf al-ʿIjlī
- ʿAṭāʾ b. Abū Rabāḥ
- Asmāʾ Bint ʿUmays
✧ We escorted one of the Prophet's wives in a bridal procession to the Prophet ﷺ. When we entered upon him, he brought out a wooden bowl of milk and drank from it, then handed it to his wife. She said: 'I do not desire it.' He said: 'Do not combine hunger with lying.' Then he handed the cup to me, and I began to pass the cup around my mouth, and I would not drink from it except so that my lips might touch the trace of his lips. Then we left him, upon him be peace, and his wife.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
في إسناده أبو شداد عن مجاهد قال في الميزان لم يرو عنه سوى ابن جريج قلت قد روى عنه يونس بن يزيد الأيلي في هذا الحديث في المسند فارتفعت الجهالة
machine translationIn its chain of transmission is Abū Shaddād, from Mujāhid. He said in al-Mīzān: "No one narrated from him except Ibn Jurayj." I say: Yūnus b. Yazīd al-Aylī also narrated from him in this hadith in the Musnad, so the unknown status (jahālah) is removed.
in المعجم الصغير, p. 711
Other narrations of this report
Narrators
- Female Companion (ṣaḥābiyyah)d. after ʿAlī b. Abī Ṭālibأَسْمَاءُ بِنْتُ عُمَيْسٍصحابيةحدثتنا
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- d. between 141 and 150 AHأَدْهَمَ بْنِ طَرِيفٍ الْعِجْلِيِّعن
- weak (ḍaʿīf)d. between 171 and 180 AHعَبْدُ اللهِ بْنُ مَيْسَرَةَ أَبُو لَيْلَىضعيفحدثنا
- d. 216 AHعَبْدُ الصَّمَدِ بْنُ النُّعْمَانِحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AHالْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ ج٢ / ص٢٣حَاتِمٍثقة حافظحدثنا
- عبد الحميد بن محمد الوراق البصريحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.