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العربية

al-Mu'jam al-Saghir 644

✧ Those named 'Abdullah

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حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ جُمُعَةَ الدِّمَشْقِيُّ، حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ، أَخْبَرَنِي أَبِي، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مَكْحُولٍ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ؓ قَالَ:

صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةً جَهَرَ فِيهَا بِالْقِرَاءَةِ، ثُمَّ انْصَرَفَ إِلَيْنَا فَقَالَ: أَلَا أَرَاكُمْ تَقْرَؤُونَ مَعَ إِمَامِكُمْ ؟ قُلْنَا: أَجَلْ، يَا نَبِيَّ اللهِ، فَقَالَ: إِنِّي أَقُولُ مَا لِي أُنَازَعُ الْقُرْآنَ، لَا تَفْعَلُوا إِذَا جَهَرَ الْإِمَامُ بِالْقُرْآنِ فَلَا يُقْرَأُ إِلَّا بِأُمِّ الْقُرْآنِ، فَإِنَّهُ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِأُمِّ الْقُرْآنِ

Translation

Chain of narrators
  1. ʿAbdullāh b. Muḥammad b. Jumuʿah al-Dimashqī
  2. al-ʿAbbās b. al-Walīd b. Mazyad
  3. my father
  4. Ibn Lahīʿah
  5. Yazīd b. Abū Ḥabīb
  6. Muḥammad b. Isḥāq
  7. Makḥūl
  8. Maḥmūd b. al-Rabīʿ
  9. ʿUbādah b. al-Ṣāmit

✧ The Messenger of Allah ﷺ led us in a prayer in which he recited aloud, then turned to us and said: Do I see you reciting with your imam? We said: Yes, O Prophet of Allah. He said: Indeed, I say: Why am I disputed in the Qur'an? Do not do that. When the imam recites aloud, do not recite except the Opening of the Book (Umm al-Qur'an), for there is no prayer for one who does not recite the Opening of the Book.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-Raḥmān b. al-Jawzī

    طعن ابن الجوزي في هذا الحديث بابن إسحاق ثم طعن فيه أيضا بأن قال مكحول ضعيف

    machine translationIbn al-Jawzī criticized this hadith on account of Ibn Isḥāq, and then criticized it further by saying: Makḥūl is weak (ḍaʿīf).

    in المعجم الصغير, p. 644
  • Ibn ʿAbd al-Barr

    حديث عبادة من رواية مكحول وغيره متصل مسند من رواية الثقات

    machine translationThe hadith of ʿUbādah, in the narration of Makḥūl and others, is connected (muttaṣil) and traced back (musnad), through the narration of trustworthy (thiqah) narrators.

    in المعجم الصغير, p. 644
  • Badr al-Dīn al-ʿAynī

    قال في البناية تضعيف حديث عبادة في القراءة خلف الإمام ما لفظه في حديث عبادة محمد بن إسحاق بن يسار وهو مدلس

    machine translationHe said in al-Bināyah, regarding the weakening of the hadith of ʿUbādah on recitation behind the imām, what follows: In the hadith of ʿUbādah is Muḥammad b. Isḥāq b. Yasār, and he is a concealer of defects in transmission (mudallis).

    in المعجم الصغير, p. 644

Narrators

  1. ʿUbādah b. al-Ṣāmit
    Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AH
    عُبَادَة بْن الصَّامِتصحابي
    عن
  2. Maḥmūd b. al-Rabīʿ b. Surāqah al-Khazrajī
    Young Companion (ṣaḥābī)d. 96 AH, or 99 AH, Yaḥyā b. Bukayr claimed that he died in the year 79 AH
    مَحْمُودِ بْنِ الرَّبِيعِصحابي صغير
    عن
  3. Makḥūl b. Abī Muslim
    trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AH
    مَكْحُولٍثقة فقيه ، كثير الإرسال ، مشهور
    عن
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Yazīd b. Abī Ḥabīb al-Azdī
    trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    يَزِيدُ بْنُ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
    حدثني
  6. Ibn Lahīʿah
    Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    حدثنا
  7. Abī
    trustworthy (thiqah), firm (thabt), al-Nasāʾī said: he did not err and did not practise concealment (tadlīs)d. 203 AH, or 207 AH, al-Ḥāfiẓ said in al-Taqrīb: died in the year 183 AH
    أَبِيثقة ثبت ، قال النسائي : كان لا يخطئ ولا يدلس
    أخبرني
  8. al-ʿAbbās b. al-Walīd b. Mazyad
    truthful (ṣadūq)d. 265 AH, or: 269 AH, or: 270 AH, or: 271 AH
    الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍصدوق
    حدثنا
  9. ʿAbdullāh b. Muḥammad b. Jumʿah al-Dimashqī
    عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ جُمُعَةَ الدِّمَشْقِيُّ
    حدثنا
  10. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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