al-Mu'jam al-Saghir 603
✧ Those named 'Abdullah
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حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عُزَيْزٍ الْمَوْصِلِيُّ بِبَغْدَادَ، حَدَّثَنَا غَسَّانُ بْنُ الرَّبِيعِ، حَدَّثَنَا يُوسُفُ بْنُ عَبْدَةَ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، وَثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ ؓ قَالَ:
كَانَتِ الْأَوْسُ وَالْخَزْرَجُ حَيَّيْنِ مِنَ الْأَنْصَارِ، وَكَانَتْ بَيْنَهُمَا عَدَاوَةٌ فِي الْجَاهِلِيَّةِ، فَلَمَّا قَدِمَ عَلَيْهِمْ رَسُولُ اللهِ ﷺ ذَهَبَ ذَلِكَ، فَأَلَّفَ اللهُ بَيْنَهُمْ، فَبَيْنَمَا هُمْ قُعُودٌ فِي مَجْلِسٍ لَهُمْ إِذْ تَمَثَّلَ رَجُلٌ مِنَ الْأَوْسِ بِبَيْتِ شِعْرٍ فِيهِ هِجَاءٌ لِلْخَزْرَجِ وَتَمَثَّلَ رَجُلٌ مِنَ الْخَزْرَجِ بِبَيْتِ شِعْرٍ فِيهِ هِجَاءٌ لِلْأَوْسِ، فَلَمْ يَزَالُوا هَذَا يَتَمَثَّلُ بِبَيْتٍ وَهَذَا يَتَمَثَّلُ بِبَيْتٍ حَتَّى وَثَبَ بَعْضُهُمْ إِلَى بَعْضٍ، وَأَخَذُوا أَسْلِحَتَهُمْ، وَانْطَلَقُوا لِلْقِتَالِ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ، وَأُنْزِلَ عَلَيْهِ الْوَحْيُ، فَجَاءَ مُسْرِعًا قَدْ حَسَرَ سَاقَيْهِ، فَلَمَّا رَآهُمْ نَادَاهُمْ: يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلا تَمُوتُنَّ إِلا وَأَنْتُمْ مُسْلِمُونَ حَتَّى فَرَغَ مِنَ الْآيَاتِ، فَوَحَّشُوا بِأَسْلِحَتِهِمْ، فَرَمَوْا بِهَا، وَاعْتَنَقَ بَعْضُهُمْ بَعْضًا يَبْكُونَ
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. ʿUzayz al-Mawṣilī Bibaghdād
- Ghassān b. al-Rabīʿ
- Yūsuf b. ʿAbdah
- Ḥumayd al-Ṭawīl and Thābit al-Bunānī
- Anas b. Mālik
✧ The Aws and the Khazraj were two tribes of the Ansar, and between them in the pre-Islamic era there was enmity. When the Messenger of Allah ﷺ came to them, that ceased, and Allah brought harmony between them. While they were sitting in a gathering of theirs, a man from the Aws recited a line of poetry containing satire against the Khazraj, and a man from the Khazraj recited a line of poetry containing satire against the Aws. They kept on, this one reciting a line and that one reciting a line, until some of them jumped at others and took up their weapons and set out to fight. That reached the Messenger of Allah ﷺ, and revelation had come down to him. He came hurriedly, having uncovered his shins. When he saw them, he called to them: “O you who believe, fear Allah as He should be feared and do not die except as Muslims” until he finished the verses. They threw away their weapons and embraced one another, weeping.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه غسان بن الربيع وهو ضعيف
machine translationIn it is Ghassān b. al-Rabīʿ, and he is weak (ḍaʿīf).
in المعجم الصغير, p. 603
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٌ الطَّوِيلُثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.حدثنا
- weak in ḥadīth (layyin al-ḥadīth)d. between 161 and 170 AHيُوسُفُ بْنُ عَبْدَةَلين الحديثحدثنا
- d. 226 AHغَسَّانُ بْنُ ج١ / ص٣٦٠الرَّبِيعِحدثنا
- d. 287 AH, or 288 AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عُزَيْزٍ الْمَوْصِلِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.