al-Mu'jam al-Saghir 1109
✧ Those named Nasr
Show the chain
حَدَّثَنَا نَصْرُ بْنُ الْفَتْحِ الْمِصْرِيُّ، حَدَّثَنَا بَكَّارُ بْنُ قُتَيْبَةَ، حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ - يَعْنِي ابْنَ عُيَيْنَةَ عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
مَنْ بَنَى لِلهِ مَسْجِدًا، وَلَوْ كَمَفْحَصِ قَطَاةٍ بَنَى اللهُ لَهُ بَيْتًا فِي الْجَنَّةِ
Translation
Chain of narrators
- Naṣr b. al-Fatḥ al-Miṣrī
- Bakkār b. Qutaybah
- Muʾammal b. Ismāʿīl
- Sufyān / Ibn ʿUyaynah
- al-Aʿmash
- Ibrāhīm al-Taymī
- his father
- Abū Dhar
- Rasūl Allāh ﷺ
✧ Whoever builds a mosque for Allah, even like a nest of a sandgrouse, Allah will build for him a house in Paradise.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
هكذا رواه عدة من أصحاب شريك فلم يرفعوه والصحيح عن أبي ذر من حديث شريك موقوف وقال أبي ورواه أبوبكر بن عياش عن الأعمش ورفعه ونفس الحديث موقوف وهو أصح
machine translationThis is how a number of Sharīk's students narrated it, and they did not raise it to the Prophet (marfūʿ). The sound report from Abū Dharr, through the narration of Sharīk, is stopped at the Companion (mawqūf). My father said: Abū Bakr b. ʿAyyāsh narrated it from al-Aʿmash and raised it to the Prophet (marfūʿ), but the hadith itself is stopped at the Companion (mawqūf), and that is more sound (aṣaḥḥ).
in المعجم الصغير, p. 1109 - Dāraquṭnī
والموقوف أشبههما بالصواب
machine translationThe stopped (mawqūf) version is the closer of the two to being correct.
in المعجم الصغير, p. 1109
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- trustworthy (thiqah)d. during the caliphate of ʿAbd al-Malikأَبِيهِثقة .عن
- trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AHإِبْرَاهِيمَ التَّيْمِيِّثقة إلا أنه يرسل ويدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ - يَعْنِي ابْنَ عُيَيْنَةَ -ثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AHمُؤَمَّلُ بْنُ إِسْمَاعِيلَصدوق ، سيئ الحفظحدثنا
- d. 270 AHبَكَّارُ بْنُ قُتَيْبَةَحدثنا
- d. 320 AHنَصْرُ بْنُ الْفَتْحِ الْمِصْرِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.