MajelisNoteDalilدليل

al-Mu'jam al-Awsat 979

✧ Ahmad b. Mas'ud al-Maqdisi

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وَحَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الْهَادِ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ حُصَيْنٍ، عَنْ هَرَمِيِّ بْنِ عَبْدِ اللهِ الْوَاقِفِيِّ. عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ الْخَطْمِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ:

إِنَّ اللهَ عَزَّ وَجَلَّ لَا يَسْتَحْيِي مِنَ الْحَقِّ، لَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ

Translation

Chain of narrators
  1. Zuhayr b. Muḥammad
  2. Yazīd b. ʿAbdullāh b. al-Hād
  3. ʿUbaydullāh b. ʿAbd al-Raḥman b. Ḥuṣayn
  4. Haramī b. ʿAbdullāh al-Wāqifī
  5. Khuzaymah b. Thābit al-Khaṭmī
  6. Rasūl Allāh ﷺ

✧ Allah, Mighty and Majestic, is not ashamed of the truth: do not approach women in their anuses.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    لا أعلم في الباب حديثا صحيحا لا في الحظر ولا في الإطلاق وكل ما روي فيه عن خزيمة بن ثابت من طريق فيه فغير صحيح

    machine translationI do not know of any sound (ṣaḥīḥ) hadith on this subject, neither for prohibition nor for permission, and everything that is narrated on it from Khuzaymah b. Thābit through any route is not sound (ṣaḥīḥ).

    in المعجم الأوسط, p. 979
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده اضطراب كثير

    machine translationThere is considerable inconsistency (iḍṭirāb) in its chain of transmission.

    in المعجم الأوسط, p. 979

Narrators

  1. One of the senior Companions.d. 37 AH, also said: in the time of ʿUthmān b. ʿAffān (may Allah be pleased with him)
    خُزَيْمَة بْن ثَابِت ذُو الشَّهَادَتَيْنمن كبار الصحابة.
    عن
  2. unknown in condition (mastūr)
    هَرَمِيِّ بْنِ عَبْدِ اللهِ الْوَاقِفِيِّمستور
    عن
  3. He has some leniency (layyin)d. between 111 AH and 120 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ حُصَيْنٍفيه لين
    عن
  4. trustworthy (thiqah), a prolific narrator (mukthir)d. 139 AH.
    يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الْهَادِثقة مكثر .
    عن
  5. Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زُهَيْرُ بْنُ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    حدثنا
  6. Truthful (ṣadūq) with some errors (awhām)d. 212 AH or 213 AH or 214 AH
    عمرو بن أبي سلمة التنيسيصدوق له أوهام
    نا
  7. d. between 271 AH and 280 AH
    أحمد بن مسعود المقدسي
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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