al-Mu'jam al-Awsat 950
✧ Ahmad b. Mas'ud al-Maqdisi
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وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
إِذَا ثُوِّبَ بِالصَّلَاةِ فَلَا يَأْتِهَا أَحَدُكُمْ يَسْعَى، وَلْيَأْتِهَا وَعَلَيْهِ السَّكِينَةُ وَالْوَقَارُ، فَلْيُصَلِّ مَا أَدْرَكَ، وَلْيَقْضِ مَا سُبِقَهُ
Translation
Chain of narrators
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ When the call to prayer is given, let none of you come to it running; rather, let him come to it with calmness and dignity. Let him pray whatever he catches, and make up whatever he missed.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
اختلف في رفعه عن ابن سيرين فرواه يونس بن عبيد وهشام بن حسان عن ابن سيرين عن أبي هريرة مرفوعا قاله إسحاق بن شاهين وهو ابن أبي عمران عن هشيم عنهما وكذلك رواه علي بن عاصم عن خالد الحذاء وهشام مرفوعا ورواه حماد بن زيد عن أيوب وهشام موقوفا وخالفه حماد بن سلمة واختلف عنه فرواه محمد بن مصعب القرقساني عن حماد بن سلمة عن أيوب عن الأعرج عن أبي هريرة مرفوعا وخالفه أصحاب حماد بن سلمة رووه عن حماد عن أيوب عن ابن سيرين عن أبي هريرة مرفوعا أيضا ووقفه سلم بن أبي الذيال عن ابن سيرين عن أبي هريرة ورفعه صحيح وقد عرفت عادة ابن سيرين أنه ربما توقف عن رفع الحديث توقيا
machine translationThere is disagreement about whether it is raised (marfūʿ) from Ibn Sīrīn. Yūnus b. ʿUbayd and Hishām b. Ḥassān narrated it from Ibn Sīrīn, from Abū Hurayrah, as raised (marfūʿ); this was stated by Isḥāq b. Shāhīn, who is Ibn Abī ʿImrān, from Hushaym, from the two of them. ʿAlī b. ʿĀṣim likewise narrated it from Khālid al-Ḥadhdhāʾ and Hishām as raised (marfūʿ). Ḥammād b. Zayd narrated it from Ayyūb and Hishām as stopped (mawqūf). Ḥammād b. Salamah differed from him, and there is disagreement about what was narrated from him: Muḥammad b. Musʿab al-Qarqsānī narrated it from Ḥammād b. Salamah, from Ayyūb, from al-Aʿraj, from Abū Hurayrah, as raised (marfūʿ). The companions of Ḥammād b. Salamah differed from him: they narrated it from Ḥammād, from Ayyūb, from Ibn Sīrīn, from Abū Hurayrah, also as raised (marfūʿ). Salm b. Abī al-Dhayyāl made it stopped (mawqūf), from Ibn Sīrīn, from Abū Hurayrah. Its being raised (marfūʿ) is sound (ṣaḥīḥ). You have come to know Ibn Sīrīn's habit, that he sometimes held back from raising a hadith out of caution.
in المعجم الأوسط, p. 950
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةقال
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمحمد بن سيرينثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىسمعت
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. between 141 AH and 150 AHسالم بن عبد الله الخياطصدوق سيء الحفظعن
- Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AHزهير بن محمد التميميثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببهانا
- Truthful (ṣadūq) with some errors (awhām)d. 212 AH or 213 AH or 214 AHعمرو بن أبي سلمة التنيسيصدوق له أوهامنا
- d. between 271 AH and 280 AHأحمد بن مسعود المقدسيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.