MajelisNoteDalilدليل

al-Mu'jam al-Awsat 9386

✧ al-Haytham b. Khalid al-Masisi

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حَدَّثَنَا هَيْثَمُ بْنُ خَالِدٍ، ثَنَا عَبْدُ الْكَبِيرِ بْنُ الْمُعَافَى، ثَنَا هُشَيْمٌ، عَنْ عُبَيْدَةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ اللهِ الْهَاشِمِيِّ، عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

لَا تَسْتَمْتِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ

Translation

Chain of narrators
  1. Haytham b. Khālid
  2. ʿAbd al-Kabīr b. al-Muʿāfá
  3. Hushaym
  4. ʿUbaydah
  5. Ibrāhīm
  6. ʿAbdullāh b. ʿUbaydullāh al-Hāshimī
  7. ʿAbdullāh b. ʿUkaym
  8. Rasūl Allāh ﷺ

✧ Do not benefit from the carcass by its hide or sinew.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Daqīq al-ʿĪd

    تضعيف من ضعفه ليس من قبل الرجال فإنهم كلهم ثقات وإنما ينبغي أن يحمل الضعف على الاضطراب

    machine translationThe weakening by those who weakened it is not because of the men, for they are all trustworthy (thiqāt); rather the weakness should be attributed to the inconsistency (iḍṭirāb).

    in المعجم الأوسط, p. 9386
  • Ibn Abī Ḥatim

    لم يسمع عبد الله بن عكيم من النبي صلى الله عليه وسلم وإنما هو كتابه

    in المعجم الأوسط, p. 9386
  • Ibn Ḥajar al-ʿAsqalānī

    وأعله بعضهم بكونه كتابا وليس بعلة قادحة وبأن في إسناده اضطرابا ورده ابن حبان بأن ابن عليم سمع الكتاب يقرأ وسمعه مشايخ من جهينة من رسول الله صلى الله عليه وسلم فلا اضطراب

    machine translationSome of them declared it defective (aʿalla) because it was a written document (kitāb), but that is not a damaging defect; and because its chain contains inconsistency (iḍṭirāb). Ibn Ḥibbān rejected this, saying that Ibn ʿUkaym heard the document being read out, and that elders from Juhaynah heard it from the Messenger of Allah ﷺ, so there is no inconsistency.

    in المعجم الأوسط, p. 9386
  • Aḥmad b. Ḥanbal

    تركه

    machine translationHe abandoned it.

    in المعجم الأوسط, p. 9386
Show 5 more
  • Mubarakpūri

    حديث لا يصلح للاحتجاج

    machine translationA hadith not fit to be used as evidence.

    in المعجم الأوسط, p. 9386
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه عبيدة بن معتب وقد أجمعوا على ضعفه

    in المعجم الأوسط, p. 9386
  • Ibn Ḥajar al-ʿAsqalānī

    ثم تركه الإمام أحمد لما اضطربوا في إسناده

    machine translationThen Imam Aḥmad abandoned it when they differed inconsistently (iḍṭirāb) about its chain.

    in المعجم الأوسط, p. 9386
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا الخبر مرسل

    machine translationThis report is mursal (with the Companion omitted from the chain).

    in المعجم الأوسط, p. 9386
  • Khaṭṭābī

    هذا الخبر مرسل

    machine translationThis report is mursal (with the Companion omitted from the chain).

    in المعجم الأوسط, p. 9386

Narrators

  1. d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AH
    عَبْدُ اللهِ بْنُ عُكَيْمٍ الْجُهَنِيُّ
    عن
  2. عَبْدِ اللهِ بْنِ عُبَيْدِ اللهِ الْهَاشِمِيِّثقة
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. weak (ḍaʿīf), and his memory became confused (ikhtilāṭ) at the end of his lifed. between 141 and 150 AH
    عُبَيْدَةَضعيف ، واختلط بآخره
    عن
  5. Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  6. عَبْدُ الْكَبِيرِ بْنُ الْمُعَافَى
    حدثنا
  7. weak (ḍaʿīf)d. between 251 and 260 AH
    هَيْثَمُ بْنُ خَالِدٍضعيف
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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