al-Mu'jam al-Awsat 9311
✧ Hashim b. Marthad al-Tabarani
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حَدَّثَنَا هَاشِمُ بْنُ مَرْثَدٍ، نَا آدَمُ بْنُ أَبِي إِيَاسٍ، ثَنَا إِسْرَائِيلُ، عَنْ قَرَظَةَ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ، قَالَتْ:
خَرَجَ رَسُولُ اللهِ ﷺ وَالْحَبَشَةُ يَلْعَبُونَ، وَأَنَا أَطَّلِعُ مِنْ خَوْخَةٍ لِي، فَدَنَا مِنِّي رَسُولُ اللهِ ﷺ، فَوَضَعْتُ يَدَيَّ عَلَى مَنْكِبَيْهِ، وَجَعَلْتُ أَنْظُرُ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّهُنَّ بَنَاتُ أَرْفِدَةَ فَمَا زِلْتُ أَنْظُرُ وَهُمْ يَلْعَبُونَ وَيَرْقُصُونَ حَتَّى كُنْتُ أَنَا الَّذِي انْتَهَيْتُ
Translation
Chain of narrators
- Hāshim b. Marthad
- Ādam b. Abū Iyās
- Isrāʾīl
- Qaraẓah
- ʿIkrimah
- ʿĀʾishah
✧ The Messenger of Allah ﷺ came out while the Abyssinians were playing, and I was looking through a small window of mine. The Messenger of Allah ﷺ came close to me, so I placed my hands on his shoulders and began to watch. The Messenger of Allah ﷺ said: "They are the daughters of Arfida." I continued watching them playing and dancing until I was the one who stopped.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن اللجام علي بن خلف القرطبي
حديث عائشة أصح من حديث نبهان لأن نبهان ليس بمعروف بنقل العلم ولا يروي إلا حديثين هذا والمكاتب إذا كان معه ما يؤدي احتجبت عنه سيدته فلا يعمل بحديث نبهان لمعارضته الأحاديث الثابتة
machine translationThe hadith of ʿĀʾishah is more authentic than the hadith of Nabhān, because Nabhān is not known for transmitting knowledge and narrates only two hadiths: this one, and the one about the mukātab, that if he has with him what he needs to pay, his mistress must veil herself from him. So the hadith of Nabhān is not to be acted upon, because it conflicts with the established hadiths.
in المعجم الأوسط, p. 9311
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- unknown (lā yuʿraf)قَرَظَةَلا يعرفعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 220 AH, also said: 221 AHآدَمُ بْنُ أَبِي إِيَاسٍثقة عابدنا
- d. 278 AHهَاشِمُ بْنُ مَرْثَدٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.