al-Mu'jam al-Awsat 8661
✧ Mutallib b. Shu'ayb
Show the chain
وَبِهِ: حَدَّثَنِي اللَّيْثُ، عَنْ عَبْدِ الرَّحِيمِ بْنِ خَالِدِ بْنِ زَيْدٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الْأَوْزَاعِيِّ، عَنْ أُمِّ كُلْثُومٍ، عَنْ عَائِشَةَ، قَالَتْ:
دَخَلَ عَلِيُّ بْنُ أَبِي طَالِبٍ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي، فَقَامَ إِلَى جَنْبِهِ، فَصَلَّى بِصَلَاتِهِ، فَجَاءَ عَقْرَبٌ حَتَّى انْتَهَتْ إِلَى رَسُولِ اللهِ ﷺ، ثُمَّ تَرَكَتْهُ، فَذَهَبَتْ نَحْوَ عَلِيٍّ، فَضَرَبَهَا بِنَعْلِهِ حَتَّى قَتَلَهَا، فَلَمْ يَرَ رَسُولُ اللهِ ﷺ بِقَتْلِهَا بَأْسًا
Translation
Chain of narrators
- al-Layth
- ʿAbd al-Raḥīm b. Khālid b. Zayd
- Yūnus b. Yazīd
- al-Awzāʿī
- Um Kulthūm
- ʿĀʾishah
✧ ‘Ali b. Abi Talib entered upon the Messenger of Allah ﷺ while he was praying, so he stood at his side and prayed following his prayer. Then a scorpion came until it reached the Messenger of Allah ﷺ, then it left him and went toward ‘Ali, so he struck it with his sandal until he killed it. The Messenger of Allah ﷺ saw no harm in killing it.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
في طريق الطبراني عبد الله بن صالح كاتب الليث قال عبد الملك بن شعيب بن الليث ثقة مأمون وضعفه الأئمة أحمد وغيره
machine translationIn the chain of al-Ṭabarānī is ʿAbdullāh b. Ṣāliḥ, the scribe of al-Layth. ʿAbd al-Malik b. Shuʿayb b. al-Layth said: "He is trustworthy (thiqah) and reliable (maʾmūn)." But the imams, Aḥmad and others, declared him weak (ḍaʿīf).
in المعجم الأوسط, p. 8661
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- أُمِّ كُلْثُومٍعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيِّثقة جليلعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسَ بْنِ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأعن
- عَبْدِ الرَّحِيمِ بْنِ خَالِدِ بْنِ زَيْدٍعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثني
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHعبد الله بن صالح المصريصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةحدثنا
- مطلب بن شعيب بن حيان المروزيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.