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العربية

al-Mu'jam al-Awsat 8311

✧ Musa b. Zakariyya al-Tustari

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حَدَّثَنَا مُوسَى بْنُ زَكَرِيَّا، نَا أَحْمَدُ بْنُ عَبْدَةَ، ثَنَا عُمَرُ بْنُ عَلِيٍّ، عَنْ سَعْدِ بْنِ طَرِيفٍ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ ﷺ أَنَّهُ:

لَعَنَ عَشَرَةً: الْوَاشِمَةَ، وَالْمَوْشُومَةَ، وَالسَّافِعَةَ وَجْهَهَا، وَالْوَاصِلَةَ، وَالْمَوْصُولَةَ، وَآكِلَ الرِّبَا، وَشَاهِدَهُ، وَمَانِعَ الصَّدَقَةِ، وَالرَّجُلَ الْمُتَشَبِّهَ بِالنِّسَاءِ، وَالْمَرْأَةَ الْمُتَشَبِّهَةَ بِالرِّجَالِ ".

Translation

Chain of narrators
  1. Mūsá b. Zakariyyā
  2. Aḥmad b. ʿAbdah
  3. ʿUmar b. ʿAlī
  4. Saʿd b. Ṭarīf
  5. Shaqīq b. Salamah
  6. ʿAbdullāh b. Masʿūd
  7. al-Nabī ﷺ

✧ He cursed ten: the female tattooer, the female who is tattooed, the woman who scrapes her face, the woman who extends hair, the woman whose hair is extended, the consumer of riba, its witness, the withholder of charity, the man who imitates women, and the woman who imitates men.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    قلت هو في الصحيح باختصار المتشبهين والمتشبهات والسالخة رواه الطبراني في الأوسط وفيه سعد بن طريف وهو ضعيف

    machine translationI say: It is in the Ṣaḥīḥ in abbreviated form, with the wording "the men who imitate women and the women who imitate men" and "the one who flays" [unclear]. It was narrated by al-Ṭabarānī in al-Awsaṭ, and in its chain is Saʿd b. Ṭarīf, who is weak (ḍaʿīf).

    in المعجم الأوسط, p. 8311

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Shaqīq b. Salamah
    trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    شَقِيقِ بْنِ سَلَمَةَثقة
    عن
  3. Saʿd b. Ṭarīf
    Abandoned (matrūk); Ibn Ḥibbān accused him of fabrication (waḍʿ), and he was a Rāfiḍī.d. between 141 AH and 150 AH
    سَعْدِ بْنِ طَرِيفٍمتروك ، ورماه ابن حبان بالوضع ، وكان رافضيا
    عن
  4. ʿUmar b. ʿAlī
    trustworthy (thiqah), but he practiced tadlīs severelyd. 189 AH, or 190 AH, or 192 AH
    عُمَرُ بْنُ عَلِيٍّثقة ، وكان يدلس شديدا
    حدثنا
  5. Aḥmad b. ʿAbdah
    trustworthy (thiqah), accused of nasb (hostility toward ʿAlī and the Ahl al-Bayt)d. 245 AH
    أَحْمَدُ بْنُ عَبْدَةَثقة ، رمي بالنصب
    نا
  6. Mūsá b. Zakariyyā
    مُوسَى بْنُ زَكَرِيَّا
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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